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60 ing such an opinion, we shall just glance at the arguments adduced by the writers of the two nations in defence of their respective claims, and not pretending to decide a matter of such obscurity, consider it a sufficient reason why he should be a fit subject for commemoration in this work, that no decision can be come to betwixt the claimants. It will be very clear, where there are doubts as to the century in which he lived, that he is not mentioned by any authors who did not exist at least a century or two later. In an edition of one of his works, published at Lyons in 1606, it is said, "Patria fuit quae nunc Anglia Insula, olim Albion et Brettania appellata." Although the apparent meaning of this sentence inclines towards an opinion that our author was an Englishman, the sentence has an aspect of considerable ignorance of the divisions of Britain, and confounds the England of later times, with the Albion or Britannia of the Romans, which included England and Scotland. Leland and Camden vindicate his English birth, on the ground that John of Halifax in Yorkshire forms a translation (though it must be admitted not a very apt one) of Joannes de Sacrobosco. On the other hand Dempster scouts the theory of Leland with considerable indignation, maintaining that Halifax is a name of late invention, and that the mathematician derived his designation from the monastery of Holywood in Nithsdale, an establishment of sufficient antiquity to have admitted him within its walls. M'Kenzie repeats the assertions of Dempster with a few additions, stating that after having remained for some years in the monastery, he went to Paris, and was admitted a member of the university there. "Upon the 5th of June, in the year 1221," Sibbald in his manuscript History of Scottish Literature asserts, that besides residing in the monastery of Holywood, he was for some time a fellow student of the monks in Dryburgh, and likewise mentions, what M'Kenzie has not had the candour to allude to, and Dempster has sternly denied, that he studied the higher branches of philosophy and mathematics at the university of Oxford. Presuming Holybush to have been a Scotsman, it is not improbable that such a circumstance as his having studied at Oxford might have induced his continental commentators to denominate him an Englishman. M'Kenzie tells us that he entered the university of Paris "under the syndic of the Scots nation;" for this he gives us no authority, and we are inclined not only to doubt the assertion, but even the circumstance that at that early period the Scottish nation had a vote in the university of Paris, disconnected with that of England at all events, the historians of literature during that period are not in the habit of mentioning a Scottish nation or syndic, and instead of the faculty of arts being divided, as M'Kenzie will have it, " into four nations, France, Scotland, Picardy, and Normandy," it is usually mentioned as divided into France, Britain, Picardy, and Normandy. That Holybush was admitted under a Scottish syndic, was not a circumstance to be omitted by Bulaeus, from his elaborate and minute History of the University of Paris, where the mathematician is unequivocally described as having been an Englishman. There cannot be any doubt that Holybush became celebrated at the university for his mathematical labours; that he was constituted professor of, or lecturer on that science; that many of the first scholars of France came to his school for instruction; and that if he was not the first professor of the mathematics in Paris, he was at least the earliest person to introduce a desire for following that branch of science. M'Kenzie states that he died in the year 1256, as appears from his tombstone. The author of the History of the University of Paris, referring with better means of knowledge to the same tombstone, which he says was to be seen at the period when he writes, places the date of his death at the year 1340. The same well informed author mentions that the high respect paid to his abilities and integrity, prompted the