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430 Burnet would have excused himself, as he intended travelling to the continent, and solicited the place for his friend Nairn; but Sir Robert would take no denial, being resolved to keep the place vacant till his return.

In 1664, the subject of this memoir went over to Holland, and after seeing what was most remarkable in the Seven Provinces, fixed his residence at Amsterdam, where, under the care of a learned Rabbin, he perfected himself in the Hebrew language. He also became acquainted here with the leading men of many different sects, among all of whom he declared he found so much real piety and virtue, that he became fixed in a strong principle of universal charity, and conceived an invincible abhorrence of all severities on account of differences in the profession or forms of religion. From Holland, by the way of the Netherlands, he passed into France, where, at Paris, he had the pleasure of conversing frequently with Daille and Morus, the two protestant ministers of Charenton, the former renowned for his learning and judgment, the latter for shining abilities and unrivalled eloquence. His stay in France was prolonged on account of the kindness with which he was treated by Lord Hollis, then ambassador at the French court. Towards the end of the year, however, he returned to Scotland by the way of London, where, by the president, Sir Robert Murray, he was introduced as a member of the Royal Society. On arriving at Edinburgh he was waited upon by Sir Robert Fletcher, who carried him down to Salton, and presented him to the parish, which he declined taking absolutely, till he should have the joint request of all the parishioners. This he very soon obtained without one single exception, and was ordained a priest by the bishop of Edinburgh in the year 1665. At Salton he remained for five years, a bright example of what parish ministers ought to be. He preached twice every Sabbath, and once through the week. He catechized three times a week, so as to examine every parishioner, old arid young, three times in the compass of the year. He went round his parish, from house to house, instructing, reproving, or comforting the inmates, as occasion required. The sick he visited often twice a day. The sacrament he dispensed four times a year, and he personally instructed all such as gave notice that they intended to receive it. Of his stipend, all that remained above his own necessary subsistence, he gave away in charity. On one occasion, a parishioner who had been in execution for debt, asked him for a little to help his present exigency; he inquired how much it would take to set him up again in his business, and on being told, ordered his servant to go and give him the money. "Sir," said his servant, probably piqued at his generosity, "it is all the money we have in the house." "It is well," was the reply; "go and pay it to the poor man. You do not know the pleasure there is in making a man glad." We need not wonder that such a man had the affections of his whole parish, even of the presbyterians, though he was then the only minister in Scotland who made use of the prayers in the liturgy of the church of England. No worth and no diligence on the part of individuals, however, can atone for or make up the defects of a wretched system; on die contrary, they often render these defects more apparent, and their consequences more pernicious. Few parishes in Scotland were filled in the manner that Salton was. Ignorant and profane persons had almost every where, through political interest, thrust themselves into the cure of souls, which, of course, they totally neglected, to the great offence of good men like Burnet, who drew up a memorial of the many abuses he observed among his brethren, which was highly