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 would have excused himself, on the plea that he had already delivered his ordinary lecture in the forenoon. "That is all one," said the king; "I must have a lesson, and be you here within an hour for that effect." In less than an hour, the professor was in readiness; the distinguished visitors and the students were assembled, and Melville commenced such a lecture, as made the king wish himself once more among the deer in Falkland. It was an eloquent extemporaneous oration, in which he vindicated Christ's right of sovereignty over his own church, and refuted and exposed the acts of parliament that had been lately enacted subversive of the kirk's authority. James went home in no very pleasant mood, and remained in a fume the whole evening. On the next morning it was Adamson's turn, who was not likely to trespass in the same fashion. During the interval, he had prepared a "tightened-up abridgment" of his previous year's lectures, in which he attempted to vindicate the royal supremacy in ecclesiastical affairs, and justify the steps that had been taken for that purpose. Andrew Melville, who attended as an auditor, took notes of the archbishop's arguments; and without further study, caused the college bell to be rung after a short interval, to announce a new lecture. The king, who had not yet digested the lesson of yesterday, sent a warning to Melville to be moderate, otherwise he would discharge him; to which the other replied, that his majesty's ear had already been abused by Adamson's errors and untruths, which he could not allow to pass unquestioned, unless his breath were stopped by death itself but that still, he should be careful to behave himself most moderately and reverendly to his majesty in all respects. The king was satisfied with this assurance, and repaired to the class-room, where Adamson was also in attendance; and he craved and obtained the royal permission to reply, should any thing be alleged against his doctrine. The two strong champions were now standing front to front in the lists and never had king of Scotland so delighted in the hurtling together of man and horse, and the shivering of spears, as did James in the prospect of an intellectual tournament, where dexterous syllogisms and home-thrust arguments were the only blows in circulation. But here, Melville changed his tactics, in a way that would have puzzled the most experienced master of fence. He had no longer a controversy with Episcopacy, but with Popery, the great common enemy of Protestantism at large; and thus secure of the sympathy of his audience, he extracted from the works of the Popish authors the strongest arguments they had adduced in defence of their system, for the purpose of refuting them. But these arguments were the very same which Adamson had used in the forenoon, in favour of the spiritual government of kings and bishops! There, however, they stood among the ranks of the uncircumcised; and as such, they were attacked with an amount of scripture and learning, and a force and fervour of eloquence, as completely swept them off the field. It was now the archbishop's turn to bestir himself, but he was dumb dumb as the bench he sat upon. At last, the king advanced to the rescue; and after making several logical distinguos, upon which he harangued for some time, he ended by commanding the students to reverence and obey his archbishop. When James departed, Du Bartes stayed behind a whole hour, conversing with Andrew Melville, after which, he mounted his horse, and rejoined his majesty. The king wished to know the opinion of the foreigner upon the two men they had heard; to which Du Bartes replied, That they were both learned men, but that the prelate's lectures were conned and prepared, while Melville had a great and ready store of all kinds of learning