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 see; who, on receiving the appointment, began even already to show that he would hold it independently of the authority of the church, by refusing to submit to the usual trial and examination of the Assembly. In this he persisted, and entered office against the acts and ordinances of the Assembly provided for such occasions. While chaplain to the regent, he had been wont, while preaching, and giving his glosses upon texts of Scripture, to say, " The prophet would mean this "a phrase so usual with him on such occasions, that his hearers could not help noticing it. At length, when he became primate of Scotland, Captain Montgomery, one of the regent's officers, exclaimed, with dry humour, "I never knew what the prophet meant till now!" AsAdamson's entering into the archbishopric was such an act of contravention to the authority of the church, the Assembly, at one of its meetings in 1577, resolved to institute proceedings against the offender. But even this formidable danger he was able lo avert for the time with his wonted craft. He professed the utmost humility, and offered to lay down his office at the feet of the Assembly, and be ordered at their pleasure, but represented how desirable it would be to postpone all such proceedings until the Book of Policy had been finished, and ratified by the regent. The matter was thus reduced to a mere question of time, and his suggestion prevailed.

The great subject now at issue was the Book of Ecclesiastical Policy, the Magna Charta of the Church of Scotland, upon the passing of which its rights and liberties as a national church were at stake. It was, as might have been expected, completely Presbyterian in its discipline, and subversive of that episcopal rule which the court was labouring to establish. Among these enactments, it was decreed, that no bishop should be designated by his title, but his own name, as a brother, seeing he belonged to a church that has but one Lord, even Christ that no bishops should thenceforth be appointed in it; and that no minister should accept the office on pain of deprivation. Against such conclusions it is not wonderful that Adamson demurred. But as himself and the bishop of Aberdeen constituted the entire minority in the Assembly, his opposition went no farther than to procrastinate any final conclusion. But the Policy was at length concluded, and ready to be presented to the government, and for this, Adamson had reserved his master stroke. The book was to be subscribed by every member individually, but this form the archbishop opposed. "Nay," he said, "we have an honest man, our clerk, to subscribe for all, and it would derogate from his faithfulness and estimation if we should all severally subscribe." The difference appeared so trivial, that the brethren assented to the proposal, although some of them seem to have entertained a lurking suspicion that all was not right; so that Mr Andrew Hay, minister of Renfrew, could not help exclaiming, "Well, if any man comes against this, or denies it hereafter, he is not honest." He soon showed at whom his suspicions pointed, by stepping up to Adamson, and saying to him in the presence of three or four by-standers, "There is my hand, Mr Patrick; if you come against this hereafter, consenting now so thoroughly to it, I will call you a knave, were it never so publicly." The other accepted the challenge, and thus the matter ended for the present. The Book of Policy was to be presented to the Lords of Articles for ratification on the part of the government; and strangely enough, Adamson was commissioned to present it. Morton and the lords asked him if he had given his assent to these enactments; to which he answered that he had not, and that he had refused to subscribe to them. Here was a loop-hole of