Page:A biographical dictionary of eminent Scotsmen, vol 1.djvu/191

 in time become so inextricably associated with the dreams of astrology, as to be entitled to little respect. Bassantin returned to his native country in 1562, and in passing through England, met with Sir Robert Melville of Mordecairny, who was then engaged in a diplomatic mission from Mary to Elizabeth, for the purpose of bringing about a meeting between the two queens. A curious account of this rencontre is preserved by Sir James Melville in his Memoirs, and, as it is highly illustrative of the character and pretensions of Bassantin, we shall lay it before the reader. "Ane Bassantin, a Scottis man, that had been travelit, and was learnit in hich scyences, cam to him [Sir Robert Melville] and said, 'Gud gentilman, I hear sa gud report of you that I love you hartly, and therefore canot forbear to shaw you, how all your upricht dealing and your honest travell will be in vain, where ye believe to obtein a weall for our Quen at the Quen of Englandis handis. You bot tyne your tyme; for, first, they will never meit togither, and next, there will nevir be bot discembling and secret hattrent for a whyle, and at length captivity and utter wrak for our Quen by England.' My brother's answer again was, that he lyked not to heir of sic devilisch newes, nor yet wald he credit them in any sort, as false, ungodly, and unlawfull for Christians to medle them with. Bassantin answered again, 'Gud Mester Melvill, tak not that hard opinion of me; I am a Christian of your religion, and fears God, and purposes never to cast myself in any of the unlawful artis that ve mean of, bot sa far as Melanthon, wha was a Godly theologue, has declared and written anent the naturall scyences, that are lawfull and daily red in dyvers Christian Universities; in the quhilkis, as in all othir artis, God geves to some less, to some mair and clearer knawledge than till others; be the quhilk knawledge I have also that at length, that the kingdom of England sall of rycht fall to the crown of Scotland, and that ther are some born at this instant, that sall bruik lands and heritages in England. Bot alace it will cost many their lyves, and many bludy battailes wilbe fouchten first, or [ere] it tak a sattled effect; and be my knawledge,' said he, 'the Spaniards will be helpers, and will tak a part to themselves for ther labours, quhilk they wilbe laith to leve again.'" If the report of this conference be quite faithful, we must certainly do Bassantin the justice to say, that the most material part of his prophecy came to pass; though it might be easy for him to see that, as the sovereign of Scotland was heiress-presumptive to the crown of England, she or her heirs had a near prospect of succeeding. How Bassantin spent his time in Scotland does not appear; but, as a good protestant, he became a warm supporter of the Earl of Murray, then struggling for the ascendancy. He died in 1568. His works are, 1, A System of Astronomy, published for the third time in 1593, by John Tornœsius. 2, A Treatise of the Astrolabe, published at Lyons in 1555, and reprinted at Paris in 1617. 3, A Pamphlet on the Calculation of Nativities. 4, A Treatise on Arithmetic. 5, Music on the Principles of the Platonists. 6, On Mathematics in general. It is understood that, in the composition of these works, he required considerable literary assistance, being only skilled in his own language, which was never then made the vehicle of scientific discussion.  , a distinguished disciple of the famous Dans Scotus, is stated by Mackenzie to have been born in the reign of Alexander III. He studied under Duns at Oxford, and with him, in 1304, removed to Paris, where he resided some time in the University, and, in 1313, entered the order of the Minorites. After this he was sent by the general of his order to Rheims, where he applied himself to the study of medicine, and taught philosophy for seven or eight years. In 1322, he removed to Mechlin in Brabant, and after teaching theology in that city for five and twenty years, died in 1347.

Bassol's only work was one entitled, "Commentaria Seu Lecturæ in Quatuor