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Mediatour, yet not simply as God, but as the divine person, who should take our flesh, and in it should finish all the Mysterie of our Redemption, and therefore he is called the Lambe of God slaine from the beginning of the world, and the Fathers by his grace were saved, even as we. In the acts of Mediation three things may be considered. Reconciliation, by which we are accepted of God. Patronage, by which we have accesse unto the Father. Doctrine, whereby God hath made himselfe knowne unto men by a Mediatour. This third act might be done before he assumed our flesh, and indeed was done: but the two first did require his comming in the flesh, although the fruit of them was communicated to the Fathers under the Old Testament, by force of the divine Promise, and certainty of the thing to come with God.

If it be objected, that the cause is before the effect, and therefore the incarnation and death of Christ must goe before the communication of the fruit and benefit thereof unto the Fathers.

The answer is, That in naturall causes the Proposition holds true, but in morall causes the effect may be before the cause: and so the fruit and vertue of Christs death was communicated to the Fathers before his Incarnation. But although the Sonne of God before he was manifested in the flesh, was our Mediatour with God (to whom future things are present) because he should be, and therfore for his sake sinnes were remitted, men did teach and learne by his Spirit, the Church was governed by him: yet the manner and reason of that Mediation was proposed more obscurely, the force and efficacy of it was lesse, and did redound to fewer. The Covenant of Promise then was that Covenant which God made with Adam, the Fathers and all Israel in Jesus Christ to be incarnate, crucified and raised from the dead: And it may be described the Covenant, wherby God of his meere grace and mercy in Jesus Christ to be exhibited in the fulnesse of time, did promise forgivenesse of sinnes, spirituall adoption and eternall life, unto man in himselfe considered a most wretched and miserable sinner, if he should embrace and accept this mercy promised, and walke before God in sincere obedience. God the Father of his meere and free grace and mercy looking upon man in Jesus Christ, in whom he is reconciled, is the Author and cause of this Covenant. He hath holpen his servant Israel in remembanceremembrance [sic] of his