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 XXV The Splendour of Greece THE century and a half that followed the defeat of Persia was one of very great splendour for the Greek civilization. True that Greece was torn by a desperate struggle for ascendancy between Athens, Sparta and other states (the Peloponnesian War 431 to 404 B.C.) and that in 338 B.C. the Macedonians became virtually masters of Greece ; nevertheless during this period the thought and the creative and artistic impulse of the Greeks rose to levels that made their achievement a lamp to mankind for all the rest of history. The head and centre of this mental activity was Athens. For over thirty years (466 to 428 b.c.) Athens was dominated by a man of great vigour and liberality of mind, Pericles, who set himself to rebuild the city from the ashes to which the Persians had reduced it. The beautiful ruins that still glorify Athens to-day are chiefly the remains of this great effort. And he did not simply rebuild a material Athens. He rebuilt Athens intellectually. He gathered about him not only architects and sculptors but poets, dramatists, philosophers and teachers. Herodotus came to Athens to recite his history (438 b.c). Anaxagoras came with the beginnings of a scientific description of the sun and stars, ^schylus, Sophocles and Euripides one after the other carried the Greek drama to its highest levels of beauty and nobility. The impetus Pericles gave to the intellectual life of Athens lived on after his death, and in spite of the fact that the peace of Greece was now broken by the Peloponnesian War and a long and wasteful struggle for " ascendancy " was beginning. Indeed the darkling of the political horizon seems for a time to have quickened rather than discouraged men's minds. Already long before the time of Pericles the peculiar freedom of Greek institutions had given great importance to skill in discussion. Decision rested neither with king nor with priest but in the assem- 133