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 Priests and Prophets in Judea iig Now of all these civilized Semites who were beaten and overrun in these five eventful centuries one people only held together and clung to its ancient traditions and that was this little people, the Jews, who were sent back to build their city of Jerusalem by Cyrus the Persian. And they were able to do this, because they had got together this literature of theirs, their Bible, in Babylon. It is not so much the Jews who made the Bible as the Bible which made the Jews. Run- ning through this Bible were certain ideas, different from the ideas of the people about them, very stimulating and sustaining ideas, to which they were destined to cling through five and twenty centuries of hardship, adventure and oppression. Foremost of these Jewish ideas was this, that their God was in- visible and remote, an invisible God in a temple not made with hands, a Lord of Righteousness throughout the earth. All other peoples had national gods embodied in images that lived in temples. If the image was smashed and the temple razed, presently that god died out. But this was a new idea, this God of the Jews, in the Heavens, high above priests and sacrifices. And this God of Abraham, the Jews believed, had chosen them to be his peculiar people, to restore Jerusalem and make it the capital of Righteousness in the World. They were a people exalted by their sense of a common destiny. This belief saturated them all when they returned to Jerusalem after the captivity in Babylon. Is it any miracle that in their days of overthrow and subjugation many Babylonians and Syrians and so forth, and later on many Phoenicians, speaking practically the same language and having endless customs, habits, tastes and traditions in common, should be attracted by this inspiring cult and should seek to share in its fellow- ship and its promise ? After the fall of Tyre, Sidon, Carthage and the Spanish Phoenician cities, the PhcEnicians suddenly vanish from history ; and as suddenly we find, not simply in Jerusalem but in Spain, Africa, Egypt, Arabia, the East, wherever the Phoenicians had set their feet, communities of Jews. And they were all held together by the Bible and by the reading of the Bible. Jerusalem was from the first only their nominal capital ; their real city was this book of books. This is a new sort of thing in history. It is something of which the seeds were sown long before, when the Sumerians and Egyptians began to turn their hieroglyphics into writing. The Jews were a new thing, a people without a king and presently without a temple (for as we shall tell Jerusalem itself was broken up in a.d. 70),