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32 Mrs. Wilson was often heard to denounce those who insisted on the necessity of good works, as Pharisees;—she was thankful, she said, that she should not presume to appear before her Judge with any of the 'filthy rags of her own righteousness;'—it would be easy getting to heaven if the work in any way depended on ourselves;—any body could 'deal justly, love mercy, and walk humbly.' How easy it is, we leave to those to determine, who have sought to adjust their lives by this divine rule.

Mrs. Wilson rejected the name of the Pharisee, but the proud, oppressive, bitter spirit of the Jewish bigot was manifest in the complacency with which she regarded her own faith, and the illiberality she cherished towards every person, of every denomination, who did not believe what she believed, and act according to her rule of right. As might be expected, her family was regulated according to 'the letter,' but the 'spirit that giveth life' was not there. Religion was the ostensible object of every domestic arrangement; but you might look in vain for the peace and good will which a voice from heaven proclaimed to be the objects of the mission of our Lord.

Mrs. Wilson's children produced such fruits as might be expected from her culture. The timid among them had recourse to constant evasion, and to the meanest artifices to hide the violation of laws which they hated; and the bolder were engaged in a continual conflict with the mother, in which rebellion often trampled on authority.