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BEAUVAIS AND ROUEN which he works—does not, for instance, try to render metaphysical abstractions in stone and glass and lead; yet Beauvais has at least none of the ungainliness of failure: it is like a great hymn interrupted, not one in which the voices have flagged; and to the desultory mind such attempts seem to deserve a place among the fragmentary glories of great art. It is, at any rate, an example of what the Gothic spirit, pushed to its logical conclusion, strove for: the utterance of the unutterable; and he who condemns Beauvais has tacitly condemned the whole theory of art from which it issued. But shall we not have gained greatly in our enjoyment of beauty, as well as in serenity of spirit, if, instead of saying "this is good art," or "this is bad art," we say "this is classic" and "that is Gothic"—this transcendental, that rational—using neither term as an epithet of opprobrium or restriction, but content, when we have performed the act of discrimination, to note what forms of expression each tendency has worked out for itself?

Beyond Beauvais the landscape became more deeply Norman—more thatched and green and orchard-smothered—though, as far as the noting [ 17 ]