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 than ourselves, to do for them all that has hitherto been so scandalously neglected, and in doing it to find our own life and our own satisfaction—that is our task and our privilege, ours of the new generation.

"And this brings me to the third point in our scheme of life. We believe in progress; but we do not believe that progress is fated. And here, too, our outlook is essentially new. Hitherto, the conceptions of Fate and Providence have divided the empire of the world. We of the new generation accept neither. We believe neither in a good God directing the course of events; nor in a blind power that controls them independently and in despite of human will. We know that what we do or fail to do matters. We know that we have will; that will may be directed by reason; and that the end to which reason points is the progress of the race. This much we hold to be established; more than this we do not need. And it is the acceptance of just this that cuts us off from the past, that makes its literature, its ethics, its politics, meaningless and unintelligible to us, that makes us, in a word, what we are, the first of the new generation.