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 have a suspicion that the law, as we have it, is not what you would call absolute perfection. It's true that he shows no particular inclination to alter it. But that may come; and I'm not without hope of seeing, before I die, a Tory-Socialist party. Remenham's is a different case, and I fear there's nothing to be made of him. He does, I believe, really think that in some extraordinary way the law of property, like the Anglican Church, is one of the dispensations of Providence; and that if he removes all other restrictions, leaving that, he will have what he calls a natural society. But Nature, as Mendoza has pointed out, is anarchy. Civilization means restriction; and so does socialism. So far from being anarchy, it is the very antithesis of it. Anarchy is the goal of liberalism, if liberalism could ever be persuaded to be logical. So the scarecrow of anarchy, at least, need not frighten away any would-be convert to socialism. There remains, it is true, the other scarecrow, revolution; and that, I admit, has more life in it. Socialism is revolutionary; but so is liberalism, or was, while it was anything. Revolution does not imply violence. On the contrary, violence is the abortion of revolution. Do