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 things of the world, what one takes, another must resign. If there are rulers there must be subjects; if there are rich, there must be poor; if there are idle men there must be drudges. But the real Good is not thus exclusive. It is open to all; and the more a man has of it the more he gives to others. That Good is the love of God, and through the love of God the love of man. These are old phrases, but their sense is not old; rather it is always new, for it is eternal. Now, as of old, in the midst of science, of business, of invention, of the multifarious confusion and din and hurry of the world, God may be directly perceived and known. But to know Him is to love Him, and to love Him is to love His creatures, and most all of our fellow-men, to whom we are nearest and most akin, and with and by whom we needs must live. And if that love were really spread abroad among us, the questions that have been discussed to-night would resolve themselves. For there would be a rule of life generally observed and followed; and under it the conditions that make the problems would disappear. Of such a rule, all men, dimly and at moments, are aware. By it they were warned that slavery was wrong. And had they but