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 among you? Not because it is not as valuable as ever it was, but because there is no one left to understand its value. The tradesmen who govern you feel instinctively that it is not for them, and they are right. It is above and beyond them. But it was the natural food of gentlemen. And the example may serve to illustrate the general truth, that you cannot revolutionize classes and their relations without revolutionizing culture. It is idle to suppose you can communicate to a democracy the heritage of an aristocracy. You may give them books, show them pictures, offer them examples. In vain! The seed cannot grow in the new soil. The masses will never be educated in the sense that the classes were. You may rejoice in the fact, or you may regret it; but at least it should be recognized. For my own part I regret it, and I regret it because I conceive that the good life is the life of the gentleman.

"From this it follows that my ideal of a polity is aristocratic. For a class of gentlemen presupposes classes of workers to support it. And these, from the ideal point of view, must be regarded as mere means. I do not say that that is just; I do not say it