Page:A Key to Uncle Tom's Cabin (1853).djvu/257

. Can we wonder that the voice of remonstrance comes to us from those who have so much at stake in our prosperity and success? We have sent out our missionaries to all quarters of the globe; but how shall they tell their heathen converts the things that are done in Christianized America? How shall our missionaries in Mahometan countries hold up their heads, and proclaim the superiority of our religion, when we tolerate barbarities which they have repudiated? A missionary among the Karens, in Asia, writes back that his course is much embarrassed by a suspicion that is afloat among the Karens that the Americans intend to steal and sell them. He says:

I dread the time when these Karens will be able to read our books, and get a full knowledge of all that is going on in our country. Many of them are very inquisitive now, and often ask me questions that I find it very difficult to answer.

No, there is no resource. The church of the United States is shut up, in the providence of God, to one work. She can never fulfil her mission till this is done. So long as she neglects this, it will lie in the way of everything else which she attempts to do. She must undertake it for another reason,—because she alone can perform the work peaceably. If this fearful problem is left to take its course as a tfiere political question, to be ground out between the upper and nether millstones of political parties, then what will avert agitation, angry collisions, and the desperate rending the Union? No, there is no safety but in making it a religious enterprise, and pursuing it in a Christian spirit, and by religious means. If it now be asked what means shall the church employ, we answer, this evil must be abolished by the same means which the apostles first used for the spread of Christianity, and the extermination of all the social evils which then filled a world lying in wickedness. Hear the apostle enumerate them: We will briefly consider each of these means.

First, "by Pureness." Christians in the Northern free states must endeavor to purify themselves and the country from various malignant results of the system of slavery; and, in particular, they must endeavor to abolish that which is the most sinful,—the unchristian prejudice of caste.

In Hindostan there is a class called the Pariahs, with which no other class will associate, eat or drink. Our missionaries tell the converted Hindoo that this prejudice is unchristian; for God hath made of one blood all who dwell on the face of the earth, and all mankind are brethren in Christ. With what face shall they tell this to the Hindoo, if he is able to reply, "In your own Christian country there is a class of Pariahs who are treated no better than we treat ours. You do not yourselves believe the things you teach us."

Let us look at the treatment of the free negro at the North. In the States of Indiana and Illinois the most oppressive and unrighteous laws have been passed with regard to him. No law of any slave state could be more cruel in its spirit than that recently passed in Illinois, by which every free negro coming into the state is taken up and sold for a certain time, and then, if he do not leave the state, is sold again.

With what face can we exhort our Southern brethren to emancipate their slaves, if we do not set the whole moral power of the church at the North against such abuses as this? Is this course justified by saying that the negro is vicious and idle? This is adding insult to injury.

What is it these Christian states do? To a great extent they exclude the colored population from their schools; they discourage them from attending their churches by invidious distinctions; as a general fact, they exclude them from their shops, where they might learn useful arts and trades; they crowd them out of the better callings where they might earn an honorable livelihood; and, having thus discouraged every elevated aspiration, and reduced them to almost inevitable ignorance, idleness and vice, they fill up the measure of iniquity by making cruel laws to expel them from their states, thus heaping up wrath against the day of wrath.

If we say that every Christian at the South who does not use his utmost influence against their iniquitous slave-laws is guilty, as a republican citizen, of sustaining those laws, it is no less true that every Christian at the North who does not do what in him lies to procure the repeal of such laws in the free states in, so far, guilty for their existence. Of late years we have had abundant quotations from the Old Testament to justify all manner of oppression. A