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 , in reference to this subject, would tend to distract and divide our churches, and would probably in no wise promote the benefit of those whose welfare is immediately contemplated in the memorials in question. Therefore, Resolved, 1. That it is not expedient for the Assembly to take any further order in relation to this subject.

2. That as the notes which have been expunged from our public formularies, and which some of the memorials referred to the committee request to have restored, were introduced irregularly, never had the sanction of the church, and therefore never possessed any authority, the General Assembly has no power, nor would they think it expedient, to assign them a place in the authorized standards of the church.

The minority of the committee, the Rev. Messrs. Dickey and Beman, reported as follows:

Resolved, 1. That the buying, selling, or holding a human being as property, is in the sight of God a heinous sin, and ought to subject the doer of it to the censures of the church.

2. That it is the duty of every one, and especially of every Christian, who may be involved in this sin, to free himself from its entanglement without delay.

3. That it is the duty of every one, especially of every Christian, in the meekness and firmness of the gospel to plead the cause of the poor and needy, by testifying against the principle and practice of slave-holding; and to use his best endeavors to deliver the church of God from the evil; and to bring about the emancipation of the slaves in these United States, and throughout the world.

The slave-holding delegates, to the number of forty-eight, met apart, and Resolved,

That if the General Assembly shall undertake to exercise authority on the subject of slavery, so as to make it an immorality, or shall in any way declare that Christians are criminal in holding slaves, that a declaration shall be presented by the Southern delegation declining their jurisdiction in the case, and our determination not to submit to such decision.

In view of these conflicting reports, the Assembly resolved as follows:

Inasmuch as the constitution of the Presbyterian Church, in its preliminary and fundamental principles, declares that no church judicatories ought to pretend to make laws to bind the conscience in virtue of their own authority; and as the urgency of the business of the Assembly, and the shortness of the time during which they can continue in session, render it impossible to deliberate and decide judiciously on the subject of slavery in its relation to the church; therefore, Resolved, That this whole subject be indefinitely postponed.

The amount of the slave-trade at the time when the General Assembly refused to act upon tbe subject of slavery at all, may be inferred from the following items. The Virginia Times, in an article published in this very year of 1836, estimated the number of slaves exported for sale from that state alone, during the twelve months preceding, at forty thousand. The Natchez (Miss.) Courier says that in the same year the States of Alabama, Missouri and Arkansas, received two hundred and fifty thousand slaves from the more northern states. If we deduct from these all who may be supposed to have emigrated with their masters, still what an immense trade is here indicated! The Rev. James H. Dickey, who moved the resolutions above presented, had seen some sights which would naturally incline him to wish the Assembly to take some action on the subject, as appears from the following account of a slave-coffle, from his pen.

In the summer of 1822, as I returned with my family from a visit to the Barrens of Kentucky, I witnessed a scene such as I never witnessed be fore, and such as I hope never to witness again. Having passed through Paris, in Bourbon county, Ky., the sound of music (beyond a little rising ground) attracted my attention. I looked forward, and saw the flag of my country waving. Supposing that I was about to meet a military parade, I drove hastily to the side of the road; and, having gained the ascent, I discovered (I sup- pose) about forty black men all chained together after the following manner: each of them was handcuffed, and they were arranged in rank and file. A chain perhaps forty feet long, the size of a fifth-horse-chain, was stretched between the two ranks, to which short chains were joined, which connected with the handcuffs. Behind them were, I suppose, about thirty women, in double rank, the couples tied hand to hand. A solemn sadness sat on every countenance, and the dismal silence of this march of despair was interrupted only by the sound of two violins; yes, as if to add insult to injury, the foremost couple were furnished with a violin a-piece; the second couple were ornamented with cockades, while near the centre waved the republican flag, carried by a hand literally in chains. I could not forbear exclaiming to the lordly driver who rode at his ease along-side, "Heaven will curse that man who engages in such traffic, and the government that protects him in it!" I pursued my journey till evening, and put up for the night, when I mentioned the scene I had witnessed. "Ah!" cried my landlady, "that is my brother!" From her I learned that his name is Stone, of Bourbon county, Kentucky, in partnership with one Kinningham, of Paris; and that a few days before he had purchased a negro-woman from a man in Nicholas county. She refused to go with him; he attempted to compel her, but she defended herself. Without further ceremony, he stepped back, and, by a blow on the side of her head with the butt of his whip, brought her to the ground; he tied her, and drove her off. I learned further, that besides the drove I had seen, there were about thirty shut up in the Paris prison for safe-keeping, to be added to the company, and that they