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That resolution (said he) was introduced under peculiar circumstances, during considerable excitement, and he went for it as a peace-offering to the South, without sufficiently reflecting upon the precise import of its phraseology; but, after a little deliberation, he was sorry; and he had been sorry but once, and that was all the time; he was convinced that, if that resolution remain upon the journal, it would be disastrous to the whole Northern church.

Rev. Dr. A. J. Few, of Georgia, the mover of the original resolution, then rose. The following are extracts from his speech. The Italics are the writers.

Look at it! What do you declare to us, in taking this course? Why, simply, as much as to say, "We cannot sustain you in the condition which you cannot avoid!" We cannot sustain you in the necessary conditions of slave-holding; one of its necessary conditions being the rejection of negro testimony! If it is not sinful to hold slaves, under all circumstances, it is not sinful to hold them in the only condition, and under the only circumstances, which they can be held. The rejection of negro testimony is one of the necessary circumstances under which slave-holding can exist; indeed, it is utterly impossible for it to exist without it; therefore it is not sinful to hold slaves in the condition and under the circumstances which they are held at the South, inasmuch as they can be held under no other circumstances. * * * If you believe that slave-holding is necessarily sinful, come out with the abolitionists, and honestly say so. If you believe that slave-holding is necessarily sinful, you believe we are necessarily sinners: and, if so, come out and honestly declare it, and let us leave you. * * * We want to know distinctly, precisely and honestly, the position which you take. We cannot be tampered with by you any longer. We have had enough of it. We are tired of your sickly sympathies. * * * If you are not opposed to the principles which it involves, unite with us, like honest men, and go home, and boldly meet the consequences. We say again, you are responsible for this state of things; for it is you who have driven us to the alarming point where we find ourselves. * * * You have made that resolution absolutely necessary to the quiet of the South! But you now revoke that resolution! And you pass the Rubicon! Let me not be misunderstood. I say, you pass the Rubicon! If you revoke, you revoke the principle which that resolution involves, and you array the whole South against you, and we must separate! * * * If you accord to the principles which it involves, arising from the necessity of the case, stick by it, "though the heavens perish!" But, if you persist on reconsideration, I ask in what light will your course be regarded in the South? What will be the conclusion, there, in reference to it? Why, that you cannot sustain us as long as we hold slaves! It will declare, in the face of the gun, "We cannot sustain you, gentlemen, while you retain your slaves!" Your opposition to the resolution is based upon your opposition to slavery; you cannot, therefore, maintain your consistency, unless you come out with the abolitionists, and condemn us at once and forever; or else refuse to reconsider.

The resolution was therefore left in force, with another resolution appended to it, expressing the undiminished regard of the General Conference for the colored population. It is quite evident that it was undiminished, for the best of reasons. That the colored population were not properly impressed with this last act of condescension, appears from the fact that "the official members of the Sharp-street and Asbury Colored Methodist Church in Baltimore " protested and petitioned against the motion. The following is a passage from their address:

The adoption of such a resolution, by our highest ecclesiastical judicatory,—a judicatory composed of the most experienced and wisest brethren in the church, the choice selection of twenty-eight Annual Conferences,—has inflicted, we fear, an irreparable injury upon eighty thousand souls for whom Christ died—souls, who, by this act of your body, have been stripped of the dignity of Christians, degraded in the scale of humanity, and treated as criminals, for no other reason than the color of their skin! Your resolution has, in our humble opinion, virtually declared, that a mere physical peculiarity, the handiwork of our all-wise and benevolent Creator, is prima facie evidence of incompetency to tell the truth, or is an unerring indication of unworthiness to bear testimony against a fellow-being whose skin is denominated white. * * *

Brethren, out of the abundance of the heart we have spoken. Our grievance is before you! If you have any regard for the salvation of the eighty thousand immortal souls committed to your care; if you would not thrust beyond the pale of the church twenty-five hundred souls in this city, who have felt determined never to leave the church that has nourished and brought them up; if you regard us as children of one common Father, and can, upon reflection, sympathize with us as members of the body of Christ,—if you would not incur the fearful, the tremendous responsibility of offending not only one, but many thousands of his "little ones," we conjure you to wipe from your journal the odious resolution which is ruining our people.

"A Colored Baltimorean." writing to the editor of Zion's Watchman, says :

The address was presented to one of the secretaries, a delegate of the Baltimore Conference, and subsequently given by him to the bishops. How many of the members of the conference saw it, I know not. One thing is certain, it was not read to the conference.

With regard to the second head,—of defending the laws which prevent the slave from being taught to read and write,—we have the following instance.

In the year 1835, the Chillicothe Presbytery, Ohio, addressed a Christian remonstrance to the presbytery of Mississippi on