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 of men, of all denominations, who are organized in bodies distinct from nominal Christians, as professing to be actually controlled by the precepts of Christ.

What, then, is the influence of the church on this great question of slavery?

Certain things are evident on the very face of the matter.

1. It has not put an end to it.

2. It has not prevented the increase of it.

3. It has not occasioned the repeal of the laws which forbid education to the slave.

4. It has not attempted to have laws passed forbidding the separation of families and legalizing the marriage of slaves.

5. It has not stopped the internal slave-trade. 6. It has not prevented the extension of this system, with all its wrongs, over new territories.

With regard to these assertions it is presumed there can be no difference of opinion.

What, then, have they done? In reply to this, it can be stated,

1. That almost every one of the leading denominations have, at some time, in their collective capacity, expressed a decided disapprobation of the system, and recommended that something should be done with a view to its abolition.

2. One denomination of Christians has pursued such a course as entirely, and in fact, to free every one of its members from any participation in slave-holding. We refer to the Quakers. The course by which this result has been effected will be shown by a pamphlet soon to be issued by the poet J. G. Whittier, one of their own body.

3. Individual members, in all denominations, animated by the spirit of Christianity, have in various ways entered their protest against it.

It will be well now to consider more definitely and minutely the sentiments which some lending ecclesiastical bodies in the church have expressed on this subject

It is fair that the writer should state the sources from which the quotations are drawn. Those relating to the action of Southern judicatories are principally from a pamphlet compiled by the Hon. James G. Birney, and entitled "The Church the Bulwark of Slavery." The writer addressed a letter to Mr. Birney, in which she inquired the sources from which he compiled. His reply was, in substance, as follows: That the pamphlet was compiled from original documents, or files of newspapers, which had recorded these transactions at the time of their occurrence. It was compiled and published in England, in 1842, with a view of leading the people there to understand the position of the American church and clergy. Mr. Birney says that, although the statements have long been before the world, he has never known one of them to be disputed; that, knowing the extraordinary nature of the sentiments, he took the utmost pains to authenticate them.

We will first present those of the Southern States.

1. The Presbyterian Church.

Whereas, sundry persons in Scotland and England, and others in the north, east and west of our country, have denounced slavery as obnoxious to the laws of God, some of whom have presented before the General Assembly of our church, and the Congress of the nation, memorials and petitions, with the avowed object of bringing into disgrace slave-holders, and abolishing the relation of master and slave: And whereas, from the said proceedings, and the statements, reasonings and circumstances connected therewith, it is most manifest that those persons "know not what they say, nor whereof they affirm;" and with this ignorance discover a spirit of self-righteousness and exclusive sanctity, &c., therefore, 1. Resolved, That as the kingdom of our Lord is not of this world, His church, as such, has no right to abolish, alter, or affect any institution or ordinance of men, political or civil, &c.

2. Resolved, That slavery has existed from the days of those good old slave-holders and patriarchs, Abraham, Isaac and Jacob (who are now in the kingdom of heaven), to the time when the apostle Paul sent a runaway home to his master Philemon, and wrote a Christian and fraternal letter to this slave-holder, which we find still stands in the canon of the Scriptures; and that slavery has existed ever since the days of the apostle, and does now exist.

3. Resolved, That as the relative duties of master and slave are taught in the Scriptures, in the same manner as those of parent and child, and husband and wife, the existence of slavery itself is not opposed to the will of God; and whosoever has a conscience too tender to recognize this relation as lawful is "righteous over much," is "wise above what is written," and has submitted his neck to the yoke of men, sacrificed his Christian liberty of conscience, and leaves the infallible word of God for the fancies and doctrines of men.

It is a principle which meets the views of this body, that slavery, as it exists among us, is a political institution, with which ecclesiastical judicatories have not the smallest right to interfere; I and in relation to which, any such interference, especially at the present momentous crisis, would be morally wrong, and fraught with the most dangerous and pernicious consequences. The sentiments which we maintain, in common with Christians at the South of every denomination, are sentiments which so fully approve themselves to our consciences, are so identified with our solemn