Page:A Jewish Interpretation of the Book of Genesis (Morgenstern, 1919, jewishinterpreta00morg).pdf/127

 The wa. born

in

Ur

109

Abraham

had snmlar

However, we have Chaldeans. before, and need not be narrative the s.aten,ents Manifestly these two contrad.ctory

of

tine

Biblical

contradictions in disconcerted by this.

are the

Call of

work of two

dii=ferent writers.

as. Ur

of the Chaldees as

it

is

Today

or rather the "to go to the land of Canaan", not a part of the were translation, the are Hebrew of which they by some late writer. It is easy to original story, bnt were inserted The story, jn, s or.gjnal story. the of point
 * e"%hat thej'spoil the

V

5

The words,

God's command without knowing form, told that Abraham obeyed only by implicit '^'th >" ^od^ led was He whither he was going. actually come to Canaan, to As v 7 clearlv states, not until he had goal to him that this was the the vicinitv of'sheehem. did

God

reveal

admitted by the rabbis This fact was perceived and of hi iotuney. knew v. of 5 that Abraham statement of old even despite the explicit his of '"""^ythe end from ihe outset that Canaan would be In consequence V 6 In Palestine trees are not very common. been smg ed out always have appearance and size trees of unusual particularly famous, This tree near Sheehem was as landmarks. The name A/o.W.. 30. XI. Deuteronomy in again is referred to The ancient Canaanites. who gave

means "teacher" or "oracle". thought this tree its name, must have

that a

god dwelt

m

it,

and

fre-