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150 literature and of art, and what influence it had exerted in the practical questions of the day as a weapon of satire; how faithfully it had reflected the characteristics of successive periods of civilization, and how perfectly, in response to the touch of the artist, it had embodied his imagination and expressed his thought. It had run a great career; its career seemed to have closed; but, when at the end of the eighteenth century the movement toward the civilization of the people again began with vigor and spirit, a new life was opened to it, because it is essentially a democratic art—a career in which it has already reached a scope of influence that makes its usefulness far greater than in the earlier time, and has given promise of a degree of excellence which, though in design it may not equal Holbein’s power, may yet result in valuable artistic work.