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Rh Adam line. And even when, as in the case of Terah, the individual was unworthy in himself, he was important as being destined to give birth to a worthy son, who would carry on the tradition, like Abraham. Among Noah's sons, Shem was the select one, and he occupied the temperate regions of Palestine, whereas Japheth went north and Ham went south — regions not so favorable to the development of wisdom. ^^^

The laws were all given directly to Moses with all their details so that there is no doubt about any of them. This was absolutely necessary, for had there been any detail left out, a doubt might arise respecting it which would destroy the whole spiritual structure of Judaism. This is not a matter which philosophical reasoning can think out for itself. As in the natural generation of plant and animal the complexity of elements and conditions is so great that a slight tilting of the balance in the wrong direction produces disease and death, so in the spiritual creation of Israel the ceremonies and the laws are all absolutely essential to the whole, whether we understand it or not, and none could be left to speculation. All were given to Moses.

Moses addressed himself to his own people only. You say it would have been better to call all mankind to the true religion. It would be better also perhaps that all animals should be rational. You have forgotten what I said about the select few that worthily succeeded Adam as the heart of the family to the exclusion of the other members, who are as the peel, until in the sons of Jacob all twelve were worthy, and from them Israel is descended. These remarkable men had divine qualities which made them a different species from ordinary men. They were aiming at the degree of the prophet, and many of them reached it by reason of their purity, holiness and proximity to the Prophets. For a prophet has a great influence on the one who associates with him. He converts the latter by awakening in him spirituality and a desire to attain that high degree which brings visible greatness and reward in the world to come, when the soul is separated from the senses and enjoys the heavenly light. We do not exclude anyone from the reward due him for his good works, but we give preference to those who are near to God, and we measure their reward in the next world by this standard. Our religion consists not merely in saying certain words, but in difficult practices and a line of conduct which bring us