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Rh ties of a philosopher. To realize them he must develop his intellect by study, and his character through moral discipline. Then he will receive the influence of the 'Active Intellect,' with which he becomes identified so that his limbs and faculties do only what is right, and are wholly in the service of the active Intellect. "This union with the active Intellect is the highest goal of man; and he becomes like one of the angels, and joins the ranks of Hermes, Æsculapius, Socrates, Plato, Aristotle. This is the meaning of the expression 'favor of God.' The important thing is to study the sciences in order to know the truth, and to practice the ethical virtues. If one does this, it matters not what religion he professes, or whether he professes any religion at all. He can make his own religion in order to discipline himself in humility, and to govern his relations to society and country. Or he can choose one of the philosophical religions. Purity of heart is the important thing, and knowledge of the sciences. Then the desired result will come, namely, union with the active intellect, which may also result in the power of prophecy through true dreams and visions."

The king was not satisfied with the statement of the philosopher, which seemed to him inadequate because he felt that he himself had the necessary purity of heart, and yet he was told that his practice was not satisfactory, proving that there is something in practice as such apart from intention. Besides, the great conflict between Christianity and Islam, who kill one another, is due to the difference in religious practice, and not in purity of heart. Moreover, if the view of the philosophers were true, there should be prophecy among them, whereas in reality prophecy is found among those who did not study the sciences rather than among those who did.

The king then said, I will ask the Christians and the Mohammedans. I need not inquire of the Jews, for their low condition is sufficient proof that the truth cannot be with them. So he sent for a Christian sage, who explained to him the essentials of his belief, saying among other things, We believe in the creation of the world in six days, in the descent of all men from Adam, in revelation and Providence, in short, in all that is found in the law of Moses and in the other Israelitish Scriptures, which cannot be doubted because of the publicity which was given to the events recorded therein. He also quoted the words