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 The subject of similar figures was studied and partly developed by Hippocrates. This involved the theory of proportion. Proportion had, thus far, been used by the Greeks only in numbers. They never succeeded in uniting the notions of numbers and magnitudes. The term "number" was used by them in a restricted sense. What we call irrational numbers was not included under this notion. Not even rational fractions were called numbers. They used the word in the same sense as we use "integers." Hence numbers were conceived as discontinuous, while magnitudes were continuous. The two notions appeared, therefore, entirely distinct. The chasm between them is exposed to full view in the statement of Euclid that "incommensurable magnitudes do not have the same ratio as numbers." In Euclid's Elements we find the theory of proportion of magnitudes developed and treated independent of that of numbers. The transfer of the theory of proportion from numbers to magnitudes (and to lengths in particular) was a difficult and important step.

Hippocrates added to his fame by writing a geometrical text-book, called the Elements. This publication shows that the Pythagorean habit of secrecy was being abandoned; secrecy was contrary to the spirit of Athenian life.

The Sophist Antiphon, a contemporary of Hippocrates, introduced the process of exhaustion for the purpose of solving the problem of the quadrature. He did himself credit by remarking that by inscribing in a circle a square, and on its sides erecting isosceles triangles with their vertices in the circumference, and on the sides of these triangles erecting new triangles, etc., one could obtain a succession of regular polygons of 8, 16, 32, 64 sides, and so on, of which each approaches nearer to the circle than the previous one, until the circle is finally exhausted. Thus is obtained an inscribed