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Rh few have reached us, the best known of which is the Idzumo Fudoki, written in 733. It contains a very few interesting legendary passages, but as a whole it consists of bald statements of fact, and must be classed with Charles Lamb's Biblia Abiblia or "Books that are No Books." It was the forerunner of the very considerable modern topographical literature known to us as Meisho.

The only other Japanese prose compositions of this time which need be noticed are the Imperial Edicts contained in the Shoku-nihongi, a continuation (in Chinese) of the Nihongi. Their style much resembles that of the Norito. Motoöri has edited them in a separate form with a commentary.