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"To my mind there is a profound meaning in this verse. Many poems, some of ancient date, have been composed on the morning-glory, for the most part alluding to its short-lived bloom, and associating it with the melancholy sentiment of autumn. It is thus made an emblem of this transitory world. Such verses have no deeper meaning. The lines of Haku Kyo-i [in Chinese, Peh Kü-yih]—

have the stamp of official approval, and are reckoned elegant. But there is here a forced endeavour to make glory and decay the same, and to assimilate robust life with early death. This may sound fine in the ears of the vulgar, but it is after all a very superficial view. Such ideas go no further than to reproduce the drivel of Gautama [Buddha], or to lick the spittle of Chwang-chow [a Taoist philosopher]. This cannot be the meaning of Matsunaga's 'heart differing not from that of the fir-tree.' What do you say, gentlemen? To this old man's mind it says, 'He that in the morning has found the Way may die content at night.' To blossom in the early morn, to await the sun's rays and then to fade, is the nature which the morning-glory has received from heaven. There are in the world fir-trees which live a thousand years, but the morning-glory, though endowed