Page:A History of Indian Philosophy Vol 1.djvu/541

 Index 277, 27 8, 307, 330'1., 337, 33 8 , 34 0 , 341,351,352,355'1.,371,39711.,.p:;, 4 18, i 2111 ., 433, i!'7, i 6 9' i9 0 ; his differences with Bhik!ju, 223 ff. vtlcika, 108 viidkakarma, 12i viicikavijliaptikarma, 124 viicyatva, 354 viida, 29i, 296, 360 viiggupti, I 99 11. viigvikalpa, 148 Vajapyayana, 232 Vajasaneyi school, 31 viik, 333 viikoviikya, 276 viikyado!a, 302 viikyapraJal!lsii, 302 ViikYtirtha11liitrkiivrtti, 397 n. Vamana. 231 viinaprastha, 283 viirttii, 2i7 Viirttika, 67,23°,3°7,3°9,32711,,353'1., 4 18, 4 1 9 Varttikakara, 372 Varttikakarapada, 370 Viirttika-tiitparya{ikii, 63 vii'$anii, 73, 128, 13011., 150, 15 1, 167, 26 3, 4 11 Vasavadatta, 230 Vtlsudeva, 28,1. Vata, 17 Vatsiputtriya, I 12, 117, I 19 11.; doctrine of soul of, 117 Vatsyayana, 63,120, 167,18611.,22911., 269 n., 277, 278, 280, 294 n., 295 n., 296 n., 298 n., 301 n., 30i' 307, 3 2 7 n ., 35°,35 1 ,353 '1 .,355"" i 6 7; his distinction of Sarpkhya and Yoga, 228n. Viitsyiiyana bha;ya, 63, 297 11 ., 3 06, 309 vt'iyZl, 20, 37, 43, 50, 2 I 3, 262, 287, 289, 290, 295, 3 21, 3 2 3, 3 2 4, 3 28 ,3 2 9 viiyu-atom, 253 Viiyu puriif.Za, 306 vi1yu tamniitra, 252 Veda, 397, 4 22, 436; literature, 4 2 9 vedanli, 85, 90, 9 2, 94, 95, 97, 1'1.7 vedaniikkhandha, 100 vedan, fya 19 1 , 193 vedalliya karma, 194 Vedanta, I, 7, 20,29,3°,41, i 2, 48, 50, 52,62, 68, 71, 75, 138, 161, 168, 177. 178, 211, 'lIS n., 235, 237, 23 8, '1.39, 24 1, 25 8 , 3 1 9 n ., 34 1 , 343, 37 1 , 402, i 0 7, 408, 4 1 9, 420, 4 2 9,43°, 43 1, 43 2 , 43 6, 439, H7, 44 8 , 450, 45 1 , 45 2 , i53, 454, 455, 459, 4 61, 4 66 ,4 68 , 470, 4-7 1 , 472 n., 482, 483, 486, 488, i89, 492; ajliiina as the material cause of illusion, 453; aj1iiina and vrttijiitllla, 481; ajlliina established by perception and inference, 454 ff.; ajiiiina not negation, 455; allirviicyaviida, i61 ff.; allta!zka- raf.Za and its vrttis, 472; iitman, i74; 5 2 5 ii/man and jiz-a, 475; iitman as self- luminous, i60; Brahman as the adhi- thiina of illusion, i51; cessation of illusion as biidha and nivrtti, i88; cit not opposed to ajiiiina, i5'7; conscious- ness as illumination. i49; controversy of the schools, 406; creation of an illusory object, 487; criticism of the Nyaya doctrine of cau5<1.tion, i66; de- finition of ajlitina, 452 ff.; dcfinition of perception, 473; dialectic, 419, i20, 461; dialectical arguments, 465; dif- ferent kinds of illusion, 487 ; discussions with Kumarila and Prabhakara on the nature of self. luminosity of knowledge, i59; doctrine of duties, 489; doctrine of inference, i73; doctrine of jivasiikfi, i80; dualistic interpretations of, 70; ekajfva doctrine, 477; epistemology of Kumarila, 416 ff.; epistemology of Prabhakara Mimarpsa, 415 ff.; episte- mology of the Sautrantika Buddhists, 408 ff.; examination of the category of difference, 462 ff.; existence of the objective world, 480; function of vrtti- jiiiina in perception, 48 I; general ac- count of, 70; history of the doctrine of miiyii, i69-oJ jO; indefinable character of the world-appearance, 461; indefin- able nature of ajJiiina, 479; literature, 418 ff.; locus and objects of ajiit1na, 457 ff.; JJliiyii and avidYt;, 4 6 9, 475, 476; methods of controversy, 4°7; nature of ahal!lkiira, 458, 460; nature of a11tatzkarala, i60; naturc of eman- cipation, 491; nature of Ifvara, 476; nature of perception, 483; nature of pra11lii, 482; necessary qualifications, 489; nirvikalpa perception, 483; Nyaya epistemology, 412 ff.; objections against the view that world-appearance is illusion, is I ; dr!tisnti doctrine, i78; perception of ajiiiina in the sleeping state, i56; philosophy, 70; pratibi11lba, avaccheda and upiidhi, 47:;; refutation of the Mimarpsa theory of illusion, i8!' ; relation with other systems, 492 ff.; relation with Vedic duties, 490; Sarp- khya epistemology, 414 ff.; self-validity of knowledge, 48i; Salikara, the Brah- ma-sutras and the Upaniads, 429 ff.; similarity not essential for illusion, 452; theory of causation, 465 ff.; theory of illusion, 486 ff.; theory of perception, i70 ff.; three functions of the subject, i80; three stages of jiva, 476; views on sal1lavtiya, 3 I 9 11.; vivartta and pari- '.Iiima, 468; vrtti and consciousness, 4i9, i5 0 ; world-appearance not a sub- iective creation, i52; Y ogacara episte- mology. Vediilltakalpataru, 8611., 1 q n. Vediilltaparibhiifii, 67, 318n., 419, i60 n., 484, 485 n.