Page:A History of Indian Philosophy Vol 1.djvu/528

 5 12 nivviila, 103, 104, 106, 108, 109 niyama, 155, 235, 27 0, 3 1 7 n., 345 niyama-vidhi, 404 niyatiipltrlJaVarttitll, 320 nt, 277 lIilabodha, 41011. nilatvajiiti, 3' 7 lIirupakhya, 124 Noble path, 124 nodalZavifefa, 291 Non-existence, 35 6, 357 Non-perception, 261, 35 6, 358,359,397, 4 8 5 North-western Province, 172 Nrsi1!lhapurvatiipini, 28 n., 32 n. N rsil11hasrama M uni, 4 I 9, 420 Number, 291, 292, 305, 306 n., 315 Nyaya, 7, 9,63, 68, 75, 87"., 157, 159, 161,168,177, 21 9, 269n., 274,27 6 ,277, 27 8, 279, 280, 294, 29 6 ,297,299,3 0 3, 304, 305, 307, 308, 309, 310, 312 n., 3 20 , 3 21 , 3 2 5, 3 26 , 327,328,331,332, 333, 335, 337, 33 8 , 339, 34 0 , 343, 344 11., 34 6 , 347, 34 8 , 349, 35 0 , 353, 354, 35 6 , 3 60 , 3 61 , 3 62 , 3 6 3, 3 6 4, 3 6 7, 3 68 , 3 6 9, 37 2 , 373, 37 6 , 377, 37 8n ., 3 80 , 3 81 , 3 82 , 3 8 5, 39 1 , 394, 39 6n ., 397, 4 0 3, 4 06 ,4 12 , 4 1 3, 4 1 4, 4 1 5,4 16 , 417,431,434,440,446,455,459,462, 465, 466, 41:)4, 4 88 , 492; nature of the self, 459 n.; notion of time, 4 66 Nyiiyabillllu, 151, 15211., 15411., 155n., 168,181,309,35811., 4 10n . Nyiiyabindutikii, 152 n., 154 n., 155 n., 15611., 359 lZ., 4 1011 . Nyiiyabindutikiitippani, 151 n., 152 n., 154 n . Nyiiyabodhini, 330 n. Nyiiyakalldali, 306,310 n., 311 n., 312 n., 314 11., 316 n., 317 n., 324 n., 32611., 328 n., 337 n., 33811., 35 111 ., 355 n., 359 11 . Nyliyakazikii, 37 I Nyiiyakofa. 2 11. NyiiyalUiivati, 317 n. Nyiiyamakaranda, 420, 486 Nyiiyama/ijari, 67,79, 160n., 161,16211., 16311., 212 n., 276, 307, 311 n., 320, 321, 32211.,326, 327".,330".,332 n., 33 6, 337"., 34 011 ., 345 n., 347, 353, 35511., 35811., 359 n., 362,362 n., 363, 365 n., 366n., 373n., 380n., 4 1 4 11 ., 4 1 7 11., 459 n., 467 Nyiiyamaiijarisiira, 308 Nyliyamiiliivistara, 37 I, 405 n. Nyiiyanibandhaprakilfa, 63, 307 NyayanirIJaya, 307, 418 Nyiiyapradipa, 308 Nyiiyapravefa, 309 Nyilyaral1lamiilii, 37 I, 4 I 7 11. Nyliyaratlliikara, 370, 378n., 3 88 , 389n., 39 0n . Nyiiyasiira, 308, 309 Nyiiyasiddhlllltadipa, 308 Index Nyiiyasiddhiintamaiijari, 308 Nyiiya sitci, 278 Nyiiyasudhii, 371 Nyiiya szUra, 228 n., 229 n., 277, 297 n., 300 n., 302, 306, 307, 342 n., 362, 43 0 Nyiiya szltrabhiiya, 186 n. Nyiiyaszttras, 71, 120, 276,278, 279, 294, 3 01 , 303, 305, 327 n., 360 Nyiiyasittravivaraza, 307 NYllyaSlttroddhiira, 278 Nyliyatiitparya1Jlalfjana, 63, 307 Nyiiyatiitparya!ikiiparifuddhi, 63 Nyaya-Vaise!iiika, 167, 178, 25611., 281, 28 4,294 '1 ., 3 0 5, 3 10 , 3 11 , 3 12 , 3 1 3, 3 18 ,3 1 9, 3 20, 3 2 3, 3 26 , 33 0 , 335,34 1 , 355, 3 66 , 3 6 7, 37 1 ,4 0 3, 49 2 ; antiquity of the Vaife!ika sittras, 280 ff.; argu- ment from order and arrangement, in favour of the existence of God, 363 ff.; arguments against the Buddhist doctrine of causation as tiiddtmya and tadutpatti, 345 ff.; atomic combination, 326; Bud- dhist criticism of mrvikalpa and Vacas- pati's answer, 339 ff.; Caraka and the Nyiiyasittras, 302; causes of recol- lection, 300; causation as invariable antecedence, 321 ; causation as mole- cular motion, 321; causation as opera- tive conditions, 322; classification of inference, 353 ff.; classification of nega- tion, 359; conception of wholes, 38011. ; criticism of momentariness, 274; criti- cism of the Sal11khya and the Buddhist view of pramaQa, 33 I ff.; criticism of Sal!lk hya satkiiryaviida, etc., 275 ff.; criticism of the theory of causation by Vedanta, 466; debating devices and fallacies, 360 ff. ; discussion on the meaning of upamiina, 355n.; discussion on the siitras, 276 ff.; doctIine of dis- solution, 323; doctrine of inference, 343 ff.; doctrine of illusion, 337; doc- trine of parataf;.priimdzya, 372 ff.; doc- trine of perception, 333; doctrine of soul, 362 ff.; doctrine of substance (dravya), 310ff.; doctrine of upamd1la and fabda, 354 ff.; doctrine of vyiipti, 345 ff.; epistemology, 4 12 ff. ; erroneous perception, 336; fallacies of hetu, 344; five premisses of Prasastapada, 350; formation of radicles, 329; four kinds of pramal)as, 332 ff.; Gangda's defi- nition of perception, 33411., 342 n.; general epistemological situation as compared with Mimal11sa, 367; indeter- minate and determinate perception, 334; inference from effects to causes, 297; inference of a creator, 325 ff.; literature, 307 ff.; merits and demerits operating as teleological causes of atomic combination, 323 ff.; Mimal11sa doctrine of negation, 355 ff.; miracu- lous, intuitive and mental perception,