Page:A History of Indian Philosophy Vol 1.djvu/516

 5 00 bhiitiidi, 249, 25 1, 253 bhuyodarfana, 347, 34 8 Bi-bhautik, 329 Bibliotheca Indica, 3:H 11., 346 n. Birth, 84, 89; determined by last thought, 9 0 Blessedness, 61 Bodas, 276, 279 bodha, 4 I 2 bodhiibodhasvabhava, 412 Bodhiiyana, 433 Bod/ziiyana bhtifya, 433 bod/zi, 173 bodhibhiivanii, 202 bodhisattva, 127, 150, 15111. Bodhisattvas, 136, 137 Bombay, 2 n., 28 n., 317 n. brahmabhuta, 21 5 n. Brahmabindu, 28 n. brahmacarya, 199, 200, 226, 227 n., 236, 270, 283 Brahmahood,55 Brahmajiilasutta, 65 n., 236 Brahma-knowledge, 491 Brahman, 20,21,23, 28n., 32,34,35, 3 fi, 43, 52, 54, 55, 58, 60, 80, I I I, 144, 168, 202,21 I, 215,228, 234,235,239, 3 01 n., 430, 43 1, 434, 43 6 ,437, 43 8 , 44 0 ,443,444, 445, 44 6, 447, 45 1 , 45 2 , 457, 45 8 , 4 61 , 4 68 , 4 6 9, 4 8 [, 4 82 , 4 8 3, 4 8 9, 491; as highest bliss, 48; as immanent and transcendent, 50 ; as ordainer, 49; as siJence, 45; as su- preme principle in Satapatha, 20; as the cause of all, 48; as ultimate cause, 53; dualistic conception of, 48; equi- valent to iitmalz, 45; identified with natural objects, 44; instruction of Praja- pati on, 46; meanings of, 20; negative method of knowing, 44; positive defi- nition of, impossiLle, 44; powers of gods depended on, 37; powers of natural objects depended on, 37; priest, 13'1.; quest after, 42; suhstitutes of, inadequate, 43; transition of the mean- ing of, 37; three currents of thought regarding, 50; universe created out of, 49; unknowability of, 44 BrahmaQaspati, 23, 3 2, 43 Brahma Samaj, 40 Brahma-sutra, 4511.,86 n., 91 n., 143 n., 43 0, 43 2 , 47 0 Brahmasu!1"as, 62, 6 4 , 70, 121 n., 223, 279,418,420,421,422,429, 43 1 ,433, 439 II.; VaiQava commentaries of, Brahma-siitrabhiiya, 3 I 9 n. Brahmavidya, 28 n. brah , mavid)'ii .H n. brahmavilliira, 10 3, 144 Brahmayana, 12611. Brahma, 126 n., 324 Brahmins, [0, I I, 12, 3 1 , 35 HrahmaQas,6, 12, [3, [3 n ., 25, 27, 28, 21}, 3 0 , 3[, 33, 35, 208, 4 0 4, 4 2 9; Index iitman as supreme essence in, 27; character of, 13; composition of, 13; creation and evolution theory com- bined in, 25; development of, into U paniads, 3 I ; karma doctrine of, 72; meaning of, 13 n. BrhmaQa thought, transition of, into AraQyaka thought, 35 Brahmanism, 169 Breath, 272 British, I I, 371 Bruno, 40 n. BrhadaraQyaka, 14, 28 n., 3 1 , 33, 34 n., 35, 371 z ., 39, 4 2 n., 45 '1 ., 49 n ., 50, 55, 56, 57,61, 88n., lIon., III n., 226, 263 n., 432 n., 469, 470; rebirth in, 87 Brhadratha, 227 BrhaJjabala, 28 n. Brhaspati, 79 Brlzati, 37 0 Brhatkalpa, 171 n. Brhatsa,!zhitii, 327 n. Buddha, 7, 6 4, 65, 67, 79, 80, 84, 86, 86 n., 93, 94, 102, 107, 109, 110, 112, 118, 119, 125, 127, 133, 142, 144,147, 169,173,174,227, 263n.; his life, 81 Budd/zacaritakiivya, 129 n. Buddhadeva, I 15, 116 Buddhaghoa, 82, 83, 92 n., 94, g6,99, 105, 161, 470; his view of name and form, 88; his view of viiYiiina, 89; on theory of perception, 97 Buddhahood, 84, 13 6, 137 Buddhapalita, 128 Buddhas, 13 6, 137, 424 BuddhavaJ!zsa, 83 Buddhayana, 125 1Z. buddhi, 213, 214, 216, 218 n., 224, 225, 240 n., 242, 249, 25 1, 25 8 , 259, 260, 261, 262, 263, 265, 266, 267,27 I, 273, 275, 27 6, 281, 295, 299, 3 11 , 3 16 , 33 0 , 33 I, 33 2 n., 3 68 , 399, 4 1 5, 4 16 , 4 60 buddhi-lIinlliiza, 256 n., 3 I I buddhinifcaya, 409 n. Buddhism, I, 9, 74, 75, 7 8 ,83, 95, 108, 110, III, 129, 138, 155, 161,165, [68, 169, 175, 208, 209, 212,219, 237 n ., 23, 274, 3[2, 3 22 n., 4 1 7, 465; at- makh)'{Ui theory of illusion, 385; causa- tion as tiidiitmya and tadutpatti, 345; criticism of momentariness by Nyaya, 274; criticism of the lIirvikalpa per- ception of Nyaya, 339 ff.; currents of thought prior to, 80; denial of the existence of negation, 357 ff.; denial of wholes, 38011.; Dharmakirtti's con- tribution to the theory of concomi- tance, 351; Dillnaga's doctrine of universal proposition and inference, 350 n.; Dillniiga's view of the new knowledgeacquired by inference, 388n.; doctrine of matter, 95; doctrIne of momentariness, 158; doctrine of non-