Page:A History of Indian Philosophy Vol 1.djvu/331

Rh (hrasva) of the dyad is the cause of the measure "great" (mahat) of the tryaṇuka. But when we come to the region of these gross tryaṇukas we find that the "great" measure of the tryaṇukas is the cause of the measure of other grosser bodies composed by them. For as many tryaṇukas constitute a gross body, so much bigger does the thing become. Thus the cumulation of the tryaṇukas of mahat parimāṇa makes things of still more mahat parimāṇa. The measure of tryaṇukas is not only regarded as mahat but also as dīrgha (long) and this dīrgha parimāṇa has to be admitted as coexisting with mahat parimāṇa but not identical, for things not only appear as great but also as long (dīrgha). Here we find that the accumulation of tryaṇukas means the accumulation of "great" (mahat) and "long" (dīrgha) parimāṇa, and hence the thing generated happens to possess a measure which is greater and longer than the individual atoms which composed them. Now the hrasva parimāṇa of the dyads is not regarded as having a lower degree of greatness or length but as a separate and distinct type of measure which is called small (hrasva). As accumulation of grossness, greatness or length, generates still more greatness, grossness and length in its effect, so an accumulation of the hrasva (small) parimāṇa ought to generate still more hrasva parimāṇa, and we should expect that if the hrasva measure of the dyads was the cause of the measure of the tryaṇukas, the tryaṇukas should be even smaller than the dyaṇukas. So also if the atomic and circular (parimaṇḍala) size of the atoms is regarded as generating by their measure the measure of the dyaṇukas, then the measure of the dyaṇukas ought to be more atomic than the atoms. The atomic, small, and great measures should not be regarded as representing successively bigger measures produced by the mere cumulation of measures, but each should be regarded as a measure absolutely distinct, different from or foreign to the other measure. It is therefore held that if grossness in the cause generates still more greatness in the effect, the smallness and the parimaṇḍala measure of the dyads and atoms ought to generate still more smallness and subtleness in their effect. But since the dyads and the tryaṇuka molecules are seen to be constituted of atoms and dyads respectively, and yet are not found to share the measure of their causes, it is to be argued that the measures of the atoms and dyads do not generate the measure of their effects, but it is their number which is the cause