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 solution and draw a conclusion damaging to Revelation.

Among the arguments used in favour of the truth of Revelation the fulfilment of prophecies and the miracles of the New Testament were conspicuous. Anthony Collins, a country gentleman who was a disciple of Locke, published in 1733 his Discourse on the Grounds and Reasons of the Christian Religion, in which he drastically exposed the weakness of the evidence for fulfilment of prophecy, depending as it does on forced and unnatural figurative interpretations. Twenty years before he had written a Discourse of Free-thinking (in which Bayle's influence is evident) pleading for free discussion and the reference of all religious questions to reason. He complained of the general intolerance which prevailed; but the same facts which testify to intolerance testify also to the spread of unbelief.

Collins escaped with comparative impunity, but Thomas Woolston, a Fellow of Sidney Sussex College, Cambridge, who wrote six aggressive Discourses on the Miracles of our Saviour (1727–1730) paid the penalty for his audacity. Deprived of his Fellowship, he was prosecuted for libel, and sentenced to a fine of £100 and a year's imprisonment. Unable to pay, he died in prison. He does