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 articles of faith. It may be said that a State founded on this basis would be fairly inclusive—that all Christian sects and many deists could find a place in it. But by imposing indispensable beliefs, it denies the principle of toleration. The importance of Rousseau's idea lies in the fact that it inspired one of the experiments in religious policy which were made during the French RevolutionRevolution. [sic]

The Revolution established religious liberty in France. Most of the leaders were unorthodox. Their rationalism was naturally of the eighteenth-century type, and in the preamble to the Declaration of Rights (1789) deism was asserted by the words "in the presence and under the auspices of the Supreme Being" (against which only one voice protested). The Declaration laid down that no one was to be vexed on account of his religious opinions provided he did not thereby trouble public order. Catholicism was retained as the "dominant" religion; Protestants (but not Jews) were admitted to public office. Mirabeau, the greatest statesman of the day, protested strongly against the use of words like "tolerance" and "dominant." He said: "The most unlimited liberty of religion is in my eyes a right so sacred that to express it by the word 'toleration' seems to me itself a sort of tyranny,