Page:A History of Art in Chaldæa & Assyria Vol 1.djvu/75

 THE CHALD.EAN RELIGION. 55 West repossess itself of the fertile plains in which it was born and nursed, and a railway carried from the shores of the Mediterranean to those of the Persian Gulf. Such a road would be the most direct route from Europe to India, and its construction would awake Chalclaea to the feverish activity of our modern life. Peopled, irrigated, and tilled into her remotest corners, she would again become as prolific as of old. Her station upon the wayside would soon change her towns into cities as populous as those of Nebuchadnezzar, and we may even guess that her importance in the future would reduce her past to insignificance, and would make her capital such a Babylon as the world has not yet seen. 6. The Chaldcean Religion. WE know much less about the religion of Chalda^a than about o that of Egypt. The religious monuments of Mesopotamia are much fewer than those of the Nile valley, and their significance is less clear. Their series are neither so varied nor so complete as those of the earlier civilization. Certain orders of subjects are repeated to satiety, while others, which would be more interesting, are completely absent. It is in funerary inscriptions that the heart of man, touched by the mystery of the tomb, lays bare its aspirations with the greatest frankness and simplicity. Moved by the desire to escape annihilation on the one hand and posthumous sufferings on the other, it is there that he addresses his most ardent appeals to the supreme power, and allows us to arrive at a clear under- standing of his ideas as to the action, the character, and the power of the divinity. At Memphis, Abydos, and Thebes, documents of this kind have been found in thousands, the figures accompanying them serving as commentaries upon their text, and helping us to clear up all doubts as to their nature. We thus have voices speaking from the depths of every Egyptian tomb ; but the Chaldaean sepulchre is mute. It has neither inscriptions, nor bas-reliefs, nor paintings. No Assyrian burial-place has yet been found. Dedications, phrases of homage to this or that divinity, the. names and distinguishing epithets of the gods, all these have been met with in Mesopotamia ; sometimes in situ, as artistic