Page:A History of Art in Ancient Egypt Vol 1.djvu/262

 I 72 A History of Art in Ancient Egypt. " The principal face of the mastaba is turned to the east. In four cases out of five the entrance to its chambers, when there is one, is found upon this face. The general arrangement is, almost always, as follows : i. At a few metres distance from the north- eastern angle we come upon a quadrangular niche or recess, very high and very narrow, in the depths of which those long vertical grooves which distinguish the steles of this epoch are carved upon the actual masonry of the tomb. For this recess an unimportant stele, with or without inscription, is occasionally substituted, or (2) we find, at a few metres distance from the south-eastern angle, either a deeper, larger, and more carefully built recess, in the depths of which a monolithic stele of white limestone covered with hieroglyphs is placed ; or a regular architectural facade in miniature with a door in the centre. When the recess is found near the southern angle of the eastern face, the tomb begins and Fig. III. — l-intel of the tomb of Teta, 6th dynasty. Louvre. ends there. It has no internal chamber, or rather, the recess acts as substitute for one. But when, instead of the niche or recess, we meet with a door, we then know that we have come upon a regularly completed tomb. The name of its proprietor is often carved upon the lintel. Several of these lintels, of a peculiar shape, are to be seen in the Louvre. " Next after the eastern face, in relative importance, comes that which is turned to the north When the entrance is in the northern wall the door is invariably at the back of a kind of vestibule, in front of which are two monolithic columns, without base or capital, supporting the architrave which, in turn, supports the roof " Still more seldom than in the northern face, the entrance is occasionally found upon that which is turned to the south. This exceptional arrangement is, in most instances, caused by some local circumstance which may readily be perceived. Wlien the