Page:A History of Art in Ancient Egypt Vol 1.djvu/152

68 Art and religion have ever been so closely allied that it was necessary that we should give some account of the original characteristics of the Egyptian beliefs, but we shall make no attempt to describe, or even to enumerate, the chief divinities of the Egyptian pantheon; such an attempt would be foreign to the purposes which we have in view. We have, however, already mentioned most of the chief deities of Egypt, and we shall have occasion to draw the attention of our readers to others, in speaking of the tombs and temples, the statues and bas-reliefs, of the country. Now, each of these gods began by being no more than the local divinity of some particular nome or city. As a city grew in importance, so did its peculiar god, and sometimes it came about that both a dynasty of kings and a divinity were imposed upon Egypt by the power of what we may call their native city. In the course of time a number of successive deities thus held the supreme place, each of whom preserved, even after his fall, some of the dignity which he had acquired during his period of supremacy. The two first dynasties, the authors of Egyptian unity, had their capital in the nome of Abydos, the nome which contained the tomb of Osiris; and it was in their reign that, from one end to the other of the Nile valley, spread the worship of that god; of that Osiris who, with Isis, seemed to Herodotus to be the only deity whom all the Egyptians combined to adore. Under the following dynasties, whose capital was Memphis, Ptah rose into the first place; but, as if by a kind of compromise, his dignity is combined with that of the great god of Abydos under the names of Ptah-Osiris and Ptah-Sokar-Osiris. Toum, the chief deity of Heliopolis, never rose above the second rank because Heliopolis itself was neither a royal city nor even the birthplace of any powerful dynasty. During all this period we hear nothing of Amen, the local deity of Thebes; his name is hardly to be found upon any monument earlier than the eleventh dynasty, but, with the rise of the Theban empire he began to be a conspicuous figure in Egypt. During the domination of the Hyksos, their national deity, Soutekh or Set, overshadowed the ancient divinities of the soil; but the final victory of Thebes under Ahmes I. installed Amen as the national god, and we shall see hereafter what magnificent temples were raised in his honour by the kings