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Rh that it is not deliberately vicious (and cf. p. 211). It is instructive to know that Plato liked Aristophanes. Of course their politics agreed; but if there is any truth in the anecdote that Plato made Dionysius of Syracuse read the Knights in order to see what Athenian political life was like, it was merely the free-speaking that he wished to illustrate. The comedian's speech in the Symposium shows the inner bond which united these two great princes of imagination. But only his own age could really stand Aristophanes. The next century wanted more refinement and character-work, more plot and sentiment and sobriety. It got what it wanted in Menander. The Alexandrians indeed had enough of the genuine antiquarian spirit to love the old comedy. It was full of information about bygone things, it was hard, it belonged thoroughly to the past; they studied Aristophanes more than any poet except Homer. But later ages found him too wild and strong and breezy. Plutarch's interesting criticism of him as compared with Menander is like an invalid's description of a high west wind. At the present day he seems to share with Homer and Æschylus and Theocritus the power of appealing directly to the interest and sympathy of almost every reader.