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 Sa for special emphasis: 2S77 Jb 34¹ ON for to God did one ever say...! Ne13%; Je 22", cf. 23. c. it is used in ques- tions which, by seeming to make doubtful what cannot be denied, have the force of an im- passioned or indignant affirmation: Gn 270 ('dubitantis speciem prae se fert Esavus, ut eo acerbius affirmet,' Maurer, cited by Ges), 1 S 27 Did I reveal myself to the house TATT ban elsewhere is always found. The other punctuations would also each be highly ir- regular. The true reading is undoubtedly inn (r). Cf. De Rossi Var. Lect. ad loco. and on the possible origin of the anomaly, Gei ? Jäd. Ztechr. 1864-65, p. 80 f. 19 of thy father, when they were in Egypt? etc. (i.e. of course I did, although thy sons, by their actions, appear to belie it), 1 K 16³¹ (express- ing astonishment), 21¹ Hast thou slain, and also taken possession? Je 3120 Jb 20¹ 41¹ (cf. Hi); also Gn 16¹³, and the phrases D'n do ye see? 1S10² 2 K 6%; dost thou see? IK 20¹3 Ez 812.15.17 al. d. in disjunctive questions, the first question being introduced usually by, the second by DN or (more rarely) DN: see exx. under DN 2 (p. 50). The disjunctive question may ex- press a real alternative (as Jos 51), or (as esp. in poetry) the same thought may be repeated in a different form, in two parallel clauses (e.g. Is 10¹): in the latter case, the answer No is usually expected (v. p. 50). Only very rarelySyr. is the second question introduced by 1 Ju 14 (where, however, D ought no doubt to be read, with MSS., Be al., for ), or i Ju 1819 Jb 16³ 3829.31 23 210 † interj. (Aram. №, Dn 2³ № (q.v.), Ja; Arab. Lá) 1o, behold! Gn 47 Ez 16¹. Ninterj. (onomatop.) expressing T : 16 joy, Aha! always introduced by, Is 44¹6 he says, Aha, I am warm, I have seen the fire. Of satisfaction over the misfortune of an enemy or rival, 35. let them not say in their heart Aha, so would we have it! (lit. our desire!) 40¹ (=70¹), Ez 25³ 26³ 36². 362. Metaph., of the neighing of a war horse in the battle, Jb 3925. 223³³ v. 1777. - n.m. vapour, breath (NH id., " 73 id.) fig. vanity (so NH, Syr.)- Ec 1²+; cstr. 3 tEc 122 12³, sf. n etc. Ec 6¹2 75 9; pl. D "AT 15 Je 10+; cstr. AT 18 Je 8+, sf. Dan Dt 32"+;-1. lit. Is 5713 all of them (the idols) TRËS. 2. In indirect interrogation, whether a breath (V aura) will carry away, Pr 21°¸the (Germ. ob...?)-a. singly, after verbs of seeing getting of treasures by a lying tongue is ban Gn 88! ni to see whether, 18ª¹ Ex 4¹ Ct6", 77) & vapour & vapour driven away. Elsewhere always telling Gn 43º, trying Dt 13ª, knowing Ju 3* 2. fig. of what is evanescent, unsubstan- Ec 3¹ (rd. and n: v. De or Wr ad tial, worthless, vanity, as of idols Je 10¹= loc.) b. disjunctively, usually DN..., Nu 51¹8 1¹9 i (1), heathen 1 318 end, 19a (and see the land)...y observances 10³, and in phr. ng ak DM MON a whether it be good or bad, v 19.30.20; 19 b.30.20. DN... in wealth (gotten) Gn 24¹ 272¹ 37 Ex 16¹ that I may try it (the out of vanity (i.e. not by solid toil, opp. people whether it will walky) is minished (but & Ew 5. 201 №s da ințina in my law or not, Nu11 Dt8 Ju2² ; ... r), bam inn p, La 417 my be 30 pån 4" Nu 13¹8 (by side of D...); ... Ec 2¹ 11.7 to our vain (Dr.) help; of life Jb 716 It is prefixed to other particles, as DNT, : 78 d bana ban ban 13, consumed M&D, DIŋ, aɔŋ an, in,, : see DN, N, etc. 25 2 K 17¹; Pr 13" , V. 19 > 27 v. 37¹. D'ININ v. sub IT. 1. San " ITT their days as (? I,d) vanity, man 396-12 6210 band men DIN ? an they are al- 7 TT + Dt 326 nabrinin (so V. d. H and other edd.) The reading here became early together (made) of vanity, 94" 144, esp. in Ec a subject of dispute, and MSS. and edd. vary ac- (31 t. + Dan ban 122 128) of the fruitlessness cordingly. Some follow the school of Nehardea, of all human enterprise and endeavour, 1² n and readi; others (so Norzi) follow the an, v mn my ban ban all was vanity and school of Sora, and readin; others (so the pursuit of wind, 21.14.15 the pursuit wind, 2¹.14.5 etc., 6 (of an abor- Hahn) have in. Were original, it tion) Nana i.e. into a lifeless existence, v¹¹ would be an interrog. part. Ar. Je, for which a 7 (of discussions lead- an man of YAT
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