Page:A Greek English Lexicon of the New Testament.djvu/98

ἁρμόζω mountain, and  or. Sept. 🇬🇷, 🇬🇷. Megiddo was a city of the Manassites, situated in the great plain of the tribe of Issachar, and famous for a double slaughter, first of the Canaanites (Judg. v. 19), and again of the Israelites (2 K. xxiii. 29 sq.; 2 Chr. xxxv. 22, cf. Zech. xii. 11); so that in the Apocalypse it would signify the place where the kings opposing Christ were to be destroyed with a slaughter like that which the Canaanites or the Israelites had experienced of old. But since those two overthrows are said to have taken place 🇬🇷 (Judg. l. c.) and 🇬🇷 (2 Chr. l. c.), it is not easy to perceive what can be the meaning of the mountain of Megiddo, which could be none other than Carmel. Hence, for one, I think the conjecture of L. Capellus [i. e. Louis Cappel (akin to that of Drusius, see the Comm.)] to be far more easy and probable, viz. that 🇬🇷 is for 🇬🇷, compounded of destruction, and. [Wieseler (Zur Gesch. d. N. T. Schrift, p. 188), Hitzig (in Hilgenf. Einl. p. 440 n.), al., revive the derivation (cf. Hiller, Simonis, al.) fr. city of Megiddo.]*

🇬🇷, Attic 🇬🇷: 1 aor. mid. 🇬🇷; (🇬🇷, q. v.); &emsp; 1. to join, to fit together; so in Hom. of carpenters, fastening together beams and planks to build houses, ships, etc. &emsp; 2. of marriage: 🇬🇷 (Hdt. 9, 108) to betroth a daughter to any one; pass. 🇬🇷, Sept. Prov. xix. 14; mid. 🇬🇷 (Hdt. 5, 32; 47; 6, 65) to join to one’s self, i. e. to marry, the daughter of any one; 🇬🇷 to betroth, to give one in marriage to any one: 2 Co. xi. 2, and often in Philo, cf. Loesner ad loc.; the mid. cannot be said to be used actively, but refers to him to whom the care of betrothing has been committed; [cf. B. 193 (167); per contra Mey. ad loc.; W. 258 (242)].*

🇬🇷, 🇬🇷, (🇬🇷 to join, fit), a joining, a joint: Heb. iv. 12. (Soph., Xen., al.; Sir. xxvii. 2.) *

🇬🇷, see 🇬🇷.

🇬🇷, 🇬🇷, indecl. prop. name of one of the ancestors of Jesus: Lk. iii. 33 T WH Tr mrg.*

🇬🇷, 🇬🇷; fut. 🇬🇷; impf. 🇬🇷; 1 aor. 🇬🇷 (rare in Attic, where generally 🇬🇷, cf. Matth. i. p. 538 [better Veitch s. v.]); pf. 🇬🇷; a depon. verb [(fr. Hom. down)] signifying &emsp; 1. to deny, i. e. 🇬🇷 [to say not, contradict]: Mk. xiv. 70; Mt. xxvi. 70; Jn. i. 20; xviii. 25, 27; Lk. viii. 45; Acts iv. 16; foll. by 🇬🇷 instead of simple 🇬🇷, in order to make the negation more strong and explicit: Mt. xxvi. 72; 1 Jn. ii. 22; (on the same use in Grk. writ. cf. Kühner ii. p. 761; [Jelf ii. 450; W. § 65, 2 β.; B. 355 (305)]). &emsp; 2. to deny, with an acc. of the pers., in various senses: &ensp; a. 🇬🇷 is used of followers of Jesus who, for fear of death or persecution, deny that Jesus is their master, and desert his cause, [to disown]: Mt. x. 33; Lk. xii. 9; [Jn. xiii. 38 L txt. T Tr WH]; 2 Tim. ii. 12, (🇬🇷, Rev. iii. 8, means the same); and on the other hand, of Jesus, denying that one is his follower: Mt. x. 33; 2 Tim. ii. 12. &ensp; b. 🇬🇷 God and Christ, is used of those who by cherishing and disseminating pernicious opinions and immorality are adjudged to have apostatized from God and Christ: 1 Jn. ii. 22 (cf. iv. 2; 2 Jn. 7-11); Jude 4; 2 Pet. ii 1. &ensp; c. 🇬🇷 to deny himself, is used in two senses, &ensp;α. to disregard his own interests: Lk. ix. 23 [R WH mrg. 🇬🇷]; cf. 🇬🇷. &ensp;β. to prove false to himself, act entirely unlike himself: 2 Tim. ii. 13. &emsp; 3. to deny i.e. abnegate, abjure; 🇬🇷, to renounce a thing, forsake it: 🇬🇷, Tit. ii. 12; by act to show estrangement from a thing: 🇬🇷, 1 Tim. v. 8; Rev. ii. 13; 🇬🇷, 2 Tim. iii. 5. &emsp; 4. not to accept, to reject, refuse, something offered: 🇬🇷, Acts iii. 14; vii. 35; with an inf. indicating the thing, Heb. xi. 24. [.: 🇬🇷.]

🇬🇷, 🇬🇷, (dimin. fr. 🇬🇷, q. v.), [fr. Lys. down], a little lamb, a lamb: Rev. xiii. 11; Jesus calls his followers 🇬🇷 in Jn. xxi. 15; 🇬🇷 is used of Christ, innocently suffering and dying to expiate the sins of men, very often in Rev., as v. 6, 8, 12, etc. (Jer. xi. 19; xxvii. (l.) 45; Ps. cxiii. (cxiv.) 4, 6; Joseph. antt. 3, 8, 10.)*

🇬🇷, 🇬🇷; (🇬🇷, q. v.); to plough: Lk. xvii. 7; 1 Co. ix. 10. (Deut. xxii. 10; [1 K. xix. 19]; Mic. iii. 12. In Grk. writ. fr. Theophr. down for the more ancient 🇬🇷; cf. Lob. ad Phryn. p. 254 sq. [W. 24].)*

🇬🇷, 🇬🇷, (🇬🇷 to plough), a plough: Lk. ix. 62. (in Grk. writ. fr. Hom. down.)*

🇬🇷, 🇬🇷, (🇬🇷), rapine, pillage; &emsp; 1. the act of plundering, robbery: Heb. x. 34. &emsp; 2. plunder, spoil: Mt. xxiii. 25; Lk. xi. 39. (Is. iii. 14; Nah. ii. 12. In Grk. writ. fr. Aeschyl. down.)*

🇬🇷, 🇬🇷, (🇬🇷); &emsp; 1. the act of seizing, robbery, (so Plut. de lib. educ. c. 15 (al. 14, 37), vol. ii. 12 a. the only instance of its use noted in prof. auth.). &emsp; 2. a thing seized or to be seized, booty: 🇬🇷 to deem anything a prize,—a thing to be seized upon or to be held fast, retained, Phil. ii. 6; on the meaning of this pass. see 🇬🇷; (🇬🇷 or 🇬🇷, Euseb. h. e. 8, 12, 2; vit. Const. 2, 31; (Comm. in Luc vi., cf. Mai, Nov. Bibl. Patr. iv. p. 165]; Heliod. 7, 11 and 20; 8, 7; [Plut. de Alex. virt. 1, 8 p. 330 d.]; ut omnium bona praedam tuam duceres, Cic. Verr. ii. 5, 15, 39; [see Bp. Lghtft. on Phil. p. 133 sq. (cf. p. 111); Wetstein ad loc.; Cremer 4te Aufl. p. 153 sq.]).*

🇬🇷; fut. 🇬🇷 [Veitch s. v.; cf. Rutherford, New Phryn. p. 407]; 1 aor. 🇬🇷; Pass., 1 aor. 🇬🇷; 2 aor. 🇬🇷 (2 Co. xii. 2, 4; Sap. iv. 11; cf. W. 83 (80); [B. 54 (47); WH. App. p. 170]); 2 fut. 🇬🇷; [(Lat. rapio; Curtius § 331); fr. Hom. down]; to seize, carry off by force: 🇬🇷, [Mt. xii. 29 not R G, (see 🇬🇷)]; Jn. x. 12; to seize on, claim for one’s self eagerly: 🇬🇷, Mt. xi. 12, (Xen. an. 6, 5, 18, etc.); to snatch out or away: 🇬🇷, Mt. xiii. 19; 🇬🇷, Jn. x. 28 sq.; 🇬🇷, proverbial, to rescue from the danger of destruction, Jude 23, (Am. iv. 11; Zech. iii. 2); 🇬🇷, to seize and carry off speedily, Jn. vi. 15; Acts xxiii. 10; used of divine power trans-