Page:A Greek English Lexicon of the New Testament.djvu/94

ἀποχωρέω judgment of it, very similar to that set forth in Mt. xv. 17; 1 Co. vi. 13, cf. De Wette ad loc. [But see Meyer, Ellicott, Lightfoot.]*

🇬🇷, 🇬🇷; 1 aor. 🇬🇷; [fr. Thuc. down]; to go away, depart: 🇬🇷, Mt. vii. 23; Lk. ix. 39; Acts xiii. 13; [absol. Lk. xx. 20 Tr mrg.].*

🇬🇷: [1 aor. pass. 🇬🇷]; to separate, sever, (often in Plato); to part asunder: pass. 🇬🇷, Rev. vi. 14; reflexively, to separate one’s self, depart from: 🇬🇷, Acts xv. 39.*

🇬🇷; to breathe out life, expire; to faint or swoon away: Lk. xxi. 26. (So Thuc. 1, 134; Bion 1, 9, al.; 4 Macc. xv. 18.)*

🇬🇷, 🇬🇷, Appius, a Roman praenomen; 🇬🇷 Appii Forum (Cic. ad Att. 2, 10; Mor. sat. 1, 5, 3), [R. V. The Market of Appius], the name of a town in Italy, situated 43 Roman miles from Rome on the Appian way,—(this road was paved with square [(?) polygonal] stone by the censor Appius Claudius Caecus, 312, and led through the porta Capena to Capua, and thence as far as Brundisium): Acts xxviii. 15. [Cf. BB.DD.]*

🇬🇷, 🇬🇷, (🇬🇷 to go to), unapproachable, inaccessible: 🇬🇷, 1 Tim. vi. 16. (Polyb., Diod., [Strabo], Philo, Lcian., Plut.; 🇬🇷, Tatian c. 20; 🇬🇷 [🇬🇷], Chrys. [vi. 66 ed. Montf.] on Is. vi. 2.)*

🇬🇷, 🇬🇷, (🇬🇷, q. v.); &emsp; 1. actively, having nothing for one to strike against; not causing to stumble; &ensp; a. prop.: 🇬🇷, a smooth road, Sir. xxxv. (xxxii.) 21. &ensp; b. metaph. not leading others into sin by one’s mode of life: 1 Co. x. 32. &emsp; 2. passively, &ensp; a. not striking against or stumbling; metaph. not led into sin; blameless: Phil. i. 10 (joined with 🇬🇷). &ensp; b. without offence: 🇬🇷, not troubled and distressed by a consciousness of sin, Acts xxiv. 16. (Not found in prof. auth. [exc. Sext. Emp. 1, 195 (p. 644, 13 Bekk.)].)*

🇬🇷 [🇬🇷 LT Tr WH; cf. reff. s. ν. 🇬🇷, 🇬🇷], a word of Hellenistic origin, (🇬🇷 priv. and 🇬🇷, q. v.), without respect of persons, i. e. impartially: 1 Pet. i. 17, (Ep. of Barn. 4, 12; [Clem. Rom. 1 Cor. 1, 3]). (The adj. 🇬🇷 occurs here and there in eccl. writ.)*

🇬🇷, 🇬🇷, (🇬🇷, q. v.), not stumbling, standing firm, exempt from falling, (prop., of a horse, Xen. de re eq. 1, 6); metaph.: Jude 24. [Cf. W. 97 (92); B. 42 (37).]*

🇬🇷: 1 aor. ptcp. 🇬🇷; (cf. Lat. apto, Germ. heften); [fr. Hom. down]; &emsp; 1. prop. to fasten to, make adhere to; hence, spec. to fasten fire to a thing, to kindle, set on fire, (often so in Attic): 🇬🇷, Lk. viii. 16; xi. 33; xv. 8, (Arstph. nub. 57; Theophr. char. 20 (18); Joseph. antt. 4, 3, 4); 🇬🇷, Lk. xxii. 55 [T Tr txt. WH 🇬🇷]; 🇬🇷, Acts xxviii. 2 L T Tr WH. &emsp; 2. Mid., (pres. 🇬🇷]; impf. 🇬🇷 [Mk. vi. 56 R G Tr mrg.]; 1 aor. 🇬🇷; in Sept. generally for, ; prop. to fasten one’s self to, adhere to, cling to, (Hom. Il. 8, 67); &ensp; a. to touch, foll. by the obj. in gen. [W. § 30, 8 c.; Β. 167 (146); cf. Donaldson p. 483]: Mt. viii. 3; Mk. iii. 10; vii. 33; viii. 22, etc.; Lk. xviii. 15; xxii. 51,—very often in Mt., Mk. and Lk. In Jn. xx. 17, 🇬🇷 is to be explained thus: Do not handle me to see whether Lam still clothed with a body; there is no need of such an examination, “for not yet” etc.; cf. Baumg.-Crusius and Meyer ad loc. [as given by Hackett in Bib. Sacr. for 1868, p. 779 sq., or B. D. Am. ed. p. 1813 sq.]. &ensp; b. 🇬🇷, of carnal intercourse with a woman, or cohabitation, 1 Co. vii. 1, like the Lat. tangere, Hor. sat. 1, 2, 54; Ter. Heaut. 4, 4, 15, and the Hebr., Gen. xx. 6; Prov. vi. 29, (Plat. de legg. viii. 840 a.; Plut. Alex. Magn. c. 21). &ensp; c. with allusion to the levitical precept 🇬🇷, have no intercourse with the Gentiles, no fellowship in their heathenish practices, 2 Co. vi. 17 (fr. Is. lii. 11); and in the Jewish sense, 🇬🇷 Col. ii. 21 (the things not to be touched appear to be both women and certain kinds of food, so that celibacy and abstinence from various kinds of food and drink are recommended; cf. De Wette ad loc. [but also Meyer and Bp. Lghtft.; on the distinction between the stronger term 🇬🇷 (to handle?) and the more delicate 🇬🇷 (to touch?) cf. the two commentators just named and Trench § xvii. In classic Grk. also 🇬🇷 is the stronger term, denoting often to lay hold of, hold fast, appropriate; in its carnal reference differing from 🇬🇷 by suggesting unlawfulness. 🇬🇷 is used of touching by the hand as a means of knowledge, handling for a purpose; 🇬🇷 signifies to feel around with the fingers or hands, esp. in searching for something, often to grope, fumble, cf. 🇬🇷 blindman’s buff. Schmidt ch. 10.]). &ensp; d. to touch i. e. assail: 🇬🇷, any one, 1 Jn. ν. 18, (1 Chr. xvi. 22, etc.). [.: 🇬🇷.]

🇬🇷, 🇬🇷, Apphia, name of a woman: Philem. 2. [Apparently a Phrygian name expressive of endearment, cf. Suïdae Lex. ed. Gaisf. col. 534 a. 🇬🇷, etc. cf. 🇬🇷. See fully in Bp. Lghtft.’s Com. on Col. and Philem. p. 306 sqq.]*

🇬🇷, 🇬🇷: to thrust away, push away, repel; in the N.T. only Mid., pres. 🇬🇷 (🇬🇷); 1 aor. 🇬🇷 (for which the better writ. used 🇬🇷, cf. W 90 (86); B. 69 (61); to thrust away from one’s self, tο drive away from one's self, i. e. to repudiate, reject, refuse: 🇬🇷, Acts vii. 27, 39; xiii. 46; Ro. xi. 1 sq.; 1 Tim i. 19. (Jer. ii. 36 (37); iv. 30; vi. 19; Ps. xciii. (xciv.) 14 and often. In Grk. writ. fr. Hom. down.)*

🇬🇷, 🇬🇷, (fr. 🇬🇷, q. v.); &emsp; 1. actively, a destroying, utter destruction: as, of vessels, Ro. ix. 22; 🇬🇷, waste, Mk. xiv. 4 (in Mt. xxvi. 8 without a gen.), (in Polyb. 6, 59, 5 consumption, opp. to 🇬🇷); the putting of a man to death, Acts xxv. 16 Rec.; by meton. a destructive  or  : in plur. 2 Pet. ii. 2 Rec.; but the correct reading 🇬🇷 was long ago adopted here. &emsp; 2. passively, a perishing, ruin, destruction; &ensp; a. in general: 🇬🇷 let thy money perish with thee, Acts viii. 20; 🇬🇷, with the included idea of