Page:A Greek English Lexicon of the New Testament.djvu/93

ἀποτάσσω 🇬🇷: to set apart, to separate; in the N. T. only in Mid. 🇬🇷; 1 aor. 🇬🇷; &emsp; 1. prop. to separate one’s self, withdraw one’s self from any one, i. e. to take leave of, bid farewell to, (Vulg. valefacio [etc.]): 🇬🇷, Mk. vi. 46; Lk. ix. 61; Acts xviii. 18, 21 [here L T Tr om. the dat.]; 2 Co. ii. 13. (That the early Grk. writ. never so used the word, but said 🇬🇷, is shown by Lobeck ad Phryn. p. 23 sq.; [cf. W. 23 (22); B. 179 (156)].) &emsp; 2. trop. to renounce, forsake: 🇬🇷, Lk. xiv. 33. (So also Joseph. antt. 11, 6, 8; Phil. alleg. iii. § 48; 🇬🇷, Euseb. h. e. 2, 17, 5; [🇬🇷, Ignat. ad Philadelph. 11, 1; cf. Herm. mand.) 6, 2, 9; Clem. Rom. 2 Cor. 6, 4 and 5 where see Gebh. and Harn. for other exx., also Soph. Lex. s. v.].)*

🇬🇷, 🇬🇷; [1 aor. pass. ptcp. 🇬🇷; to perfect; to bring quite to an end: 🇬🇷, accomplish, Lk. xiii. 32 (L T Tr WH for R G 🇬🇷); 🇬🇷 having come to maturity, Jas. i. 15. (Hdt., Xen., Plat., and subseq. writ.)*

🇬🇷: 2 aor. mid. 🇬🇷; [fr. Hom. down]; to put off or aside; in the N. T. only mid. to put off from one’s self: 🇬🇷, Acts vii. 58; [to lay up or away. 🇬🇷 (i. e. put), Mt. xiv. 3 L T Tr WH (so 🇬🇷, Lev. xxiv. 12; Num. xv. 34; 2 Chr. xviii. 26; Polyb. 24, 8, 8; Diod. 4, 49, etc.)]; trop. those things are said to be put off or away which any one gives up, renounces: as 🇬🇷, Ro. xiii. 12;—Eph. iv. 22 [cf. W. 347 (325); B. 274 (236)], 25; Col. iii. 8; Jas. i. 21; 1 Pet. ii. 1; Heb. xii. 1; (🇬🇷, Plut. Coriol. 19; 🇬🇷, 🇬🇷, etc. Luc. dial. mort. 10, 8; 🇬🇷, ibid. 9, etc.).*

🇬🇷: 1 aor. 🇬🇷; [1 aor. mid. ptcp. 🇬🇷, Acts xxviii. 5 Tr mrg.]; to shake off: Lk. ix. 5; Acts xxviii. 5. (1 S. x. 2; Lam. ii. 7; Eur. Bacch. 253; [🇬🇷, Galen 6, 821 ed. Kühn].)*

🇬🇷 and 🇬🇷: fut. 🇬🇷; (🇬🇷 as in 🇬🇷 [cf. also 🇬🇷, V.]), to pay off; repay: Philem. 19. (Often in Sept. for ; in prof. auth. fr. Hom. down.)*

🇬🇷, 🇬🇷; prop. to be bold of one’s self (🇬🇷 [q. v. V.]), i. e. to assume boldness, make bold: Ro. x. 20; cf. Win. De verb. comp. etc. Pt. iv. p. 15. (Occasionally in Thuc., Plat., Aeschin., Polyb., Diod., Plut.)*

🇬🇷, 🇬🇷, (the nature of that which is 🇬🇷, cut off, abrupt, precipitous like a cliff, rough; fr. 🇬🇷), prop. sharpness, (differing fr. 🇬🇷 a cutting off, a segment); severity, roughness, rigor: Ro. xi. 22 (where opp. to 🇬🇷, as in Plut. de lib. educ. c. 18 to 🇬🇷, in Dion. Ηal. 8, 61 to 🇬🇷, and in Diod. p. 591 [excpt. lxxxiii. (frag. l. 32, 27, 3 Dind.)] to 🇬🇷).*

🇬🇷, adv., (cf. 🇬🇷); &ensp; a. abruptly, precipitously. &ensp; b. trop. sharply, severely, [cf. our curtly]: Tit. i. 13; 2 Co. xiii. 10. On the adj. 🇬🇷 cf. Grimm on Sap. p. 121 [who in illustration of its use in Sap. v. 20, 22; vi. 5, 11; xi. 10; xii. 9; xviii. 15, refers to the similar metaph. use in Diod. 2, 57; Longin. de sublim. 27; and the use of the Lat. abscisus in Val. Max. 2, 7, 14, etc.; see also Polyb. 17, 11, 2; Polyc. ad Phil. 6, 1].*

🇬🇷: [fr. Hom. down]; to turn away; Mid. [pres. 🇬🇷, impv. 🇬🇷] to turn one’s self away from, to shun, avoid: 🇬🇷 or 🇬🇷 (see 🇬🇷 sub fin.). 2 Tim. iii. 5. (4 Macc. i. 33; Aeschyl. Sept. 1060; Eur. Iph. Aul. 836; [Aristot. plant. 1, 1 p. 815$b$, 18; Polyb. al.].)*

🇬🇷, 🇬🇷, (🇬🇷), absence: Phil. ii. 12. Aeschyl. down.]*

🇬🇷: 1 aor. 🇬🇷; 2 aor. inf. 🇬🇷; Pass., [pres. inf. 🇬🇷; 1 aor. inf. 🇬🇷; [fr. Hom. down]; to carry off; take away: 🇬🇷, with the idea of violence included, Mk. xv. 1; 🇬🇷, Rev. xvii. 3; xxi. 10; pass. Lk. xvi. 22. to carry or bring away (Lat. defero): 🇬🇷 with acc. of place, 1 Co. xvi. 3; 🇬🇷, with pass., Acts xix. 12 (L T Tr WH for Rec. 🇬🇷)*.

🇬🇷 [ptcp. in 2 Pet. ii. 18 L T Tr WH; W. 342 (321)]; 2 aor. 🇬🇷; [fr. (Hom.) batrach. 42, 47 down]; to flee from, escape; with acc., 2 Pet. ii. 18 (where L T wrongly put a comma after 🇬🇷 [W. 529 (492)]), 20; with gen., by virtue of the prep. [B. 158 (138); W. § 52, 4, 1 c.], 2 Pet. i. 4.*

🇬🇷; 1 aor. 🇬🇷; to speak out, speak forth, pronounce, not a word of every-day speech, but one “belonging to dignified and elevated discourse, like the Lat. profari, pronuntiare; properly it has the force of to utter or declare one’s self, give one’s opinion, (einen Ausspruch thun), and is used not only of prophets (see Kypke on Acts ii. 4,—adding from the Sept. Ezek. xiii. 9; Mic. v. 12; 1 Chr. xxv. 1), but also of wise men and philosophers (Diog. Laërt. 1, 63; 73; 79; whose pointed sayings the Greeks call 🇬🇷, Cic. off. 1, 29)”; [see 🇬🇷]. Accordingly, “it is used of the utterances of the Christians, and esp. Peter, on that illustrious day of Pentecost after they had been fired by the Holy Spirit, Acts ii. 4, 14; and also of the disclosures made by Paul to [before] king Agrippa concerning the 🇬🇷 that had been given him, Acts xxvi. 25.” Win. De verb. comp. etc. Pt. iv. p. 16.*

🇬🇷; (🇬🇷 to load; 🇬🇷 a load), to disburden one’s self; 🇬🇷, to lay down a load, unlade, discharge: 🇬🇷, of a ship, Acts xxi. 3; cf. Meyer and De Wette ad loc.; W. 349 (328) sq. (Elsewhere also used of sailors lightening ship during a storm in order to avoid shipwreck: Philo de praem. et poen. § 5 🇬🇷; Athen. 2, 5, p. 37 c. sq. where it occurs twice.)*

🇬🇷, 🇬🇷, (🇬🇷 to use to the full, to abuse), abuse, misuse: Col. ii. 22 🇬🇷 “all which (i. e. things forbidden) tend to destruction (bring destruction) by abuse”; Paul says this from the standpoint of the false teachers, who in any use of those things whatever saw an “abuse,” i. e. a blameworthy use. In opposition to those who treat the clause as parenthetical and understand 🇬🇷 to mean consumption by use (a being used up, as in Plut. moral. p. 267 f. [quaest. Rom. 18]), so that the words do not give the sentiment of the false teachers but Paul’s