Page:A Greek English Lexicon of the New Testament.djvu/92

ἀποστερέω 🇬🇷; and Sept. 2 K. vi. 13 🇬🇷). &emsp; 2. to send away i. e. to dismiss; &ensp; a. to allow one to depart: 🇬🇷, that he may be in a state of liberty, Lk. iv. 18 (19), (Is. lviii. 6). &ensp; b. to order one to depart, send off: Mk. viii. 26; 🇬🇷, Mk. xii. 3. &ensp; c. to drive away: Mk. v. 10. [.: 🇬🇷. . see 🇬🇷, fin.]

🇬🇷, 🇬🇷; 1 aor. 🇬🇷; [Pass., pres. 🇬🇷]; pf. ptcp. 🇬🇷; to defraud, rob, despoil: absol., Mk. x. 19; 1 Co. vi. 8; 🇬🇷 to withhold themselves from one another, of those who mutually deny themselves cohabitation, 1 Co. vii. 5. Mid. to allow one’s self to be defrauded [W. § 38, 3]: 1 Co. vi. 7; 🇬🇷 (as in Grk. writ.), to deprive one of a thing; pass. 🇬🇷. 1 Tim. vi. 5 [W. 196 (185); B. 158 (138)]; 🇬🇷 to defraud of a thing, to withdraw or keep back a thing by fraud: pass. 🇬🇷, Jas. v. 4 (T Tr WH 🇬🇷, see 🇬🇷; [cf. also 🇬🇷, II. 2 d. bb. p. 59$b$]), (Deut. xxiv. 14 [(16) Alex.]; Mal. iii. 5).*

🇬🇷, 🇬🇷, (🇬🇷 &emsp; 1. a sending away: 🇬🇷, Plut. Timol. 1, etc.; of the sending off of a fleet, Thuc. 8, 9; also of consuls with an army, i. e. of an expedition, Polyb. 26, 7, 1. &emsp; 2. a sending away i. e. dismission, release: Sept. Eccl. viii. 8. &emsp; 3. a thing sent, esp of gifts: 1 K. ix. 16 [Alex.]; 1 Macc. ii, 18 etc. cf. Grimm ad loc. &emsp; 4. in the N. T. the office and dignity of the apostles of Christ, (Vulg. apostolatus), apostolate, apostleship: Acts i. 25; Ro. i. 5; 1 Co. ix. 2; Gal. ii. 8.*

🇬🇷, 🇬🇷; &emsp; 1. a delegate, messenger, one sent forth with orders, (Hdt. 1, 21; 5, 38; for in 1 K. xiv. 6 [Alex.]; rabbin. ): Jn. xiii. 16 (where 🇬🇷 and 🇬🇷 are contrasted); foll. by a gen., as 🇬🇷, 2 Co. viii. 23; Phil. ii. 25; 🇬🇷 the apostle whom we confess, of Christ, God’s chief messenger, who has brought the 🇬🇷, as compared with Moses, whom the Jews confess, Heb. iii. 1. &emsp; 2. Specially applied to the twelve disciples whom Christ selected, out of the multitude of his adherents, to be his constant companions and the heralds to proclaim to men the kingdom of God: Mt. x. 1-4; Lk. vi. 13; Acts i. 26; Rev. xxi. 14, and often, but nowhere in the Gospel and Epistles of John; [“the word 🇬🇷 occurs 79 times in the N. T., and of these 68 instances are in St. Luke and St. Paul.” Bp. Lghtft.]. With these apostles Paul claimed equality, because through a heavenly intervention he had been appointed by the ascended Christ himself to preach the gospel among the, and owed his knowledge of the way of salvation not to man’s instruction but to direct revelation from Christ himself, and moreover had evinced his apostolic qualifications by many signal proofs: Gal. i. 1, 11 sq.; ii. 8; 1 Co. i. 17; ix. 1 sq.; xv. 8-10; 2 Co. iii. 2 sqq.; xii. 12; 1 Tim. ii. 7; 2 Tim. i. 11, cf. Acts xxvi. 12-20. According to Paul, apostles surpassed as well the various other orders of Christian teachers (cf. 🇬🇷, 🇬🇷, 🇬🇷), as also the rest of those on whom the special gifts (cf. 🇬🇷) of the Holy Spirit had been bestowed, by receiving a richer and more copious conferment of the Spirit: 1 Co. xii. 28 sq.; Eph. iv. 11. Certain false teachers are rated sharply for arrogating to themselves the name and authority of apostles of Christ: 2 Co. xi. 5, 13; Rev. ii. 2. &emsp; 3. In a broader sense the name is transferred to other eminent Christian teachers; as Barnabas, Acts xiv. 14, and perhaps also Timothy and Silvanus, 1 Th. ii. 7 (6), cf. too Ro. xvi. 7 (?). But in Lk. xi. 49; Eph. iii. 5; Rev. xviii. 20, ‘apostles’ is to be taken in the narrower sense. [On the application of the term see esp. Bp. Lghtft. on Gal. pp. 92-101; Harnack on ‘Teaching’ etc. 11, 3; cf BB.DD. s. v.]

🇬🇷; (🇬🇷—not extant—from 🇬🇷); prop. to speak 🇬🇷, (cf. 🇬🇷); &emsp; 1. to recite from memory: Themist. or. 20 p. 238 ed. Hard.; to repeat to a pupil (anything) for him to commit to memory: Plat. Euthyd. p. 276 c., 277 a.; used of a Sibyl prophesying, Plut. Thes. 24. &emsp; 2. to ply with questions, catechize, and so to entice to [off-hand] answers: 🇬🇷, Lk. xi. 53.*

🇬🇷: fut. 🇬🇷; 1 aor. 🇬🇷: 2 aor. pass. 🇬🇷; [pres mid. 🇬🇷; fr. Hom. down]; &emsp; 1. to turn away: 🇬🇷 or 🇬🇷. 2 Tim. iv. 4 (🇬🇷); to remove anything from any one, Ro. xi. 26 (Is. lix. 20); 🇬🇷 simply, to turn him away from allegiance to any one, tempt to defection, [A. V. pervert], Lk. xxiii. 14. &emsp; 2. to turn back, return, bring back: Mt. xxvi. 52 (put back thy sword into its sheath); Mt. xxvii. 3, of Judas bringing back the shekels, where T Tr WH 🇬🇷, [cf. Test. xii. Patr. text. Jos. § 17]. (In the same sense for, Gen. xiv. 16; xxviii. 15; xliii. 11 (12), 20 (21), etc.; Bar. i. 8; ii. 34, etc.) &emsp; 3. intrans. to turn one’s self away, turn back, return: 🇬🇷, Acts iii. 26, cf. 19, (🇬🇷 Sir. viii. 5; xvii. 21 [26 Tdf.]; to return from a place, Gen. xviii. 33; 1 Macc. xi. 54, etc.; [see Kneucker on Bar. i. 13]; Xen. Hell. 3, 4, 12); cf. Meyer on Acts l. c.; [al. (with A. V.) take it  here: in turning away every one of you, etc.]. &emsp; 4. Mid., with 2 aor. pass., to turn one's self away from, with acc. of the obj. (cf. [Jelf § 548 obs. 1; Κrüg. § 47, 23, 1]; B. 192 (166)); to reject, refuse: 🇬🇷, Mt. v. 42; Heb. xii. 25; 🇬🇷, Tit. i. 14; in the sense of deserting, 🇬🇷, 2 Tim. i. 15.*

🇬🇷, 🇬🇷; to dislike, abhor, have a horror of: Ro. xii. 9; (Hdt. 2, 47; 6, 129; Soph., Eur., al.). The word is fully discussed by Fritzche ad loc. [who takes the 🇬🇷 as expressive of separation (cf. Lat. formidare), al. regard it as intensive; (see 🇬🇷, V.)].*

🇬🇷, 🇬🇷, (🇬🇷, q. v.), excluded from the sacred assemblies of the Israelites; excommunicated, [A. V. put out of the synagogue]: Jn. ix. 22; xii. 42; xvi. 2. Whether it denotes also exclusion fr. all intercourse with Israelites (2 Esdr. x. 8), must apparently be left in doubt; cf. Win. [or Riehm] R W B. s. v. Bann; Wieseler on Gal. i. 8, p. 45 sqq. [reproduced by Prof. Riddle in Schaff’s Lange’s Romans pp. 304-306; cf. B. D. s. v. Excommunication]. (Not found in prof. auth.)*