Page:A Greek English Lexicon of the New Testament.djvu/87

ἀποκαταλλάσσω fully discussed by C. F. A. Fritzsche in Fritzschiorum Opuscc. p. 150 sqq.; [cf. Ellic. and Lghtft. on Phil. l. c.].*

🇬🇷 or 🇬🇷: 1 aor. 🇬🇷: 2 aor. pass. 🇬🇷 (Col. i. 22 (21) L Tr mrg. WH mrg.); to reconcile completely (🇬🇷), [al. to reconcile back again, bring back to a former state of harmony; Ellic. on Eph. ii. 16; Bp. Lghtft. or Bleck on Col. i. 20; Win. De verb. comp. etc. Pt. iv. p. 7 sq.; yet see Mey. on Eph. l. c.; Fritzsche on Rom. vol. i. p. 278; (see 🇬🇷 V.)], (cf. 🇬🇷): Col. i. 22 (21) [cf. Bp. Lghtft. ad loc.]; 🇬🇷, Eph. ii. 16; concisely, 🇬🇷 [better 🇬🇷 with edd.; cf. B. p. 111 (97) and s. v. 🇬🇷], to draw to himself by reconciliation, or so to reconcile that they should be devoted to himself, Col. i. 20 [W. 212 (200) but cf. § 49, a. c. δ.]. (Found neither in prof. auth. nor in the Grk. O. T.)*

🇬🇷, 🇬🇷, (🇬🇷, q. ν.), restoration: 🇬🇷, the restoration not only of the true theocracy but also of that more perfect state of (even physical) things which existed before the fall, Acts iii. 21; cf. Meyer ad loc. (Often in Polyb., Diod., Plut., al.)*

[🇬🇷, see 🇬🇷.]

🇬🇷; to be laid away, laid by, reserved, (🇬🇷 as in 🇬🇷 [q. v.], 🇬🇷); &ensp; a. prop.: Lk. xix. 20. &ensp; b. metaph., with dat. of pers., reserved for one, awaiting him: Col. i. 5 (🇬🇷 hoped-for blessedness); 2 Tim. iv. 8 (🇬🇷); Heb. ix. 27 (🇬🇷, as in 4 Macc. viii. 10). (In both senses in Grk. writ. fr. Xen. down.)*

🇬🇷: 1 aor. 🇬🇷; (🇬🇷); to cut off the head, behead, decapitate: Mt. xiv. 10; Mk. vi. 16, 27 (28); Lk. ix. 9. A later Grk. word: [Sept. Ps. fin.]; Epict. diss. 1, 1, 19; 24; 29; Artem. oneir. 1, 35; cf. Fischer, De vitiis lexx. N. T. p. 690 sqq.; Lob. ad Phryn. p. 341.*

🇬🇷: 1 aor. 🇬🇷; to shut up: 🇬🇷, Lk. xiii. 25. (Gen. xix. 10; 2 S. xiii. 17 sq.; often in Hdt.; in Attic prose writ. fr. Thuc. down.)*

🇬🇷: 1 aor. 🇬🇷; fut. mid. 🇬🇷; to cut off; amputate: Mk. ix. 43, [45]; Jn. xviii. 10, 26; Acts xxvii. 32; 🇬🇷 I would that they (who urge the necessity of circumcision would not only circumcise themselves, but) would even mutilate themselves (or cut off their privy parts), Gal. v. 12. 🇬🇷 occurs in this sense in Deut. xxiii. 1; [Philo de alleg. leg. iii. 3; de vict. off. § 13; cf. de spec. legg. i. § 7]; Epict. diss. 2, 20, 19; Lcian. Eun. 8; [Dion Cass. 79, 11; Diod. Sic. 3, 31], and other pass. quoted by Wetst. ad loc. [and Soph. Lex. s. v.]. Others incorrectly: I would that they would cut themselves off from the society of Christians, quit it altogether; [cf. Mey. and Bp. Lghtft. ad loc.].*

🇬🇷, 🇬🇷, (🇬🇷, q. v. in 🇬🇷), an answer: 2 Co. i. 9, where the meaning is, ‘On asking myself whether I should come out safe from mortal peril, I answered, “I must die.”’ (Joseph. antt. 14, 10, 6 of an answer (rescript) of the Roman senate; [similarly in Polyb. excpt. Vat. 12, 26$b$, 1].)*

🇬🇷: [Pass., 1 aor. 🇬🇷; 1 fut. 🇬🇷]; &ensp;i. to part, separate; Pass. to be parted, separated, (1 aor. 🇬🇷 was separated, Hom. Il. v. 12; Thuc. 2, 49; [4, 72]; Theoph. de caus. plant. 6, 14, 10; [other exx. in Veitch s. v.]). &ensp;ii. to give sentence against one, decide that he has lost; hence Mid., [pres. 🇬🇷; 1 aor. 3 pers. sing. 🇬🇷]; (to give forth a decision from myself [WV. 253 (238)]), to give answer, to reply; so from Thuc. down (and even in Hdt. 5, 49 [Gaisf.]; 8, 101 [Gaisf., Bekk.], who generally uses 🇬🇷). But the earlier and more elegant Grk. writ. do not give this sense to the pass. tenses 🇬🇷, 🇬🇷. “The example adduced from Plat. Alcib. Secund. p. 149 b. [cf. Stallb. p. 388] is justly discredited by Sturz, De dial. Alex. p. 148, since it without parallel, the author of the dialogue is uncertain, and, moreover, the common form is sometimes introduced by copyists.” Lobeck ad Phryn. p. 108; [cf. Rutherford, New Phryn. p. 186 sq.; Veitch s. v.; W. 23 (22)]. But from Polyb. down 🇬🇷 and 🇬🇷 are used indiscriminately, and in the Bible the pass. forms are by far the more common. In the N. T. the aor. 🇬🇷 is found only in Mt. xxvii. 12; Mk. xiv. 61; Lk. iii. 16; xxiii. 9; Jn. v. 17, 19; xii. 23 [R G L Tr mrg.]; Acts iii. 12; in the great majority of places 🇬🇷 is used; cf. W. § 39, 2; [B. 51 (44)]. &ensp; 1. to give an answer to a question proposed, to answer; &ensp; a. simply: 🇬🇷, Mk. xii. 28; 🇬🇷, 34; 🇬🇷, Lk. x. 28; 🇬🇷, Mt. xxvii. 14, &ensp; b. with acc.: 🇬🇷, Mt. xxii. 46; 🇬🇷, Mt. xxvii. 12; Mk. xiv. 61; xv. 4 sq. &ensp; c. with dat. etc. 🇬🇷, Col. iv. 6; together with the words which the answerer uses, Jn. v. 7, 11; vi. 7, 68, etc.; the dat. omitted: Jn. vii. 46; viii. 19, 49, etc. 🇬🇷, Acts xxv. 16. joined with 🇬🇷, or 🇬🇷, or 🇬🇷, in the form of a ptcp., as 🇬🇷 or 🇬🇷 or 🇬🇷: Mt. iv. 4: viii. 8; xv. 13; Lk. ix. 19; xiii. 2; Mk. x. 3, etc.; or 🇬🇷: Mt. xxv. 9, 37, 44; Lk. iv. 4 [R G L]; viii. 50 [R G Tr mrg. br]; Jn. i. 26; x. 33 [Rec.]; xii. 23. But John far more frequently says 🇬🇷: Jn. i. 48 (49); ii. 19; iv. 13; vii. 16, 20 [R G], 52, etc. &ensp; d. foll. by the inf.: Lk. xx. 7; foll. by the acc. with inf.: Acts xxv. 4; foll. by 🇬🇷: Acts xxv. 16. &emsp; 2. In imitation of the Hebr. (Gesenius, Thesaur. ii. p. 1047) to begin to speak, but always where something has preceded (either said or done) to which the remarks refer [W. 19]: Mt. xi. 25; xii. 38; xv. 15; xvii. 4; xxii. 1; xxviii. 5; Mk. ix. 5, [6 T Tr WH]; x. 24; xi. 14; xii. 35; Lk. xiv. 3; Jn. ii. 18; v. 17; Acts iii. 12; Rev. vii. 13. (Sept. [Deut. xxvi. 5]; Is. xiv. 10; Zech. i. 10; iii. 4. etc.: 1 Macc. ii. 17; viii. 19; 2 Macc. xv. 14.) [.: 🇬🇷.]

🇬🇷, 🇬🇷, (🇬🇷, see 🇬🇷), a replying, an answer: Lk. ii. 47; xx. 26; Jn. i. 22; xix. 9. (From [Theognis, 1167 ed. Bekk., 345 ed. Welck., and] Hdt. down.)*

🇬🇷: 1 aor. 🇬🇷; pf. pass. ptcp. 🇬🇷; &ensp; a. to hide: 🇬🇷, Mt. xxv. 18 (L T Tr WH 🇬🇷). &ensp; b. Pass. in the sense of concealing, keeping secret: 🇬🇷, 1 Co. ii. 7; 🇬🇷, Col. i. 26 (opp. to 🇬🇷); with the addition of 🇬🇷, Eph. iii. 9; 🇬🇷,