Page:A Greek English Lexicon of the New Testament.djvu/80

ἄπειρος 🇬🇷, 🇬🇷, (🇬🇷 trial, experience), inexperienced in, without experience of, with gen. of the thing (as in Grk. writ.): Heb. v. 13. [(Pind. and Hdt. down.)]*

🇬🇷; [impf. 🇬🇷; assiduously and patiently to wait for, [cf. Eng. wait it out]: absol., 1 Pet. iii. 20 (Rec. 🇬🇷); 🇬🇷, Ro. viii. 19, 23, 25; 1 Co. i. 7; Gal. v. 5 (on this pass. cf. 🇬🇷 sub fin.); with the acc. of a pers., Christ in his return from heaven: Phil. iii. 20; Heb. ix. 28. Cf. C. F. A. Fritzsche in Fritzschiorum Opusce. p. 155 sq.; Win. De verb. comp. etc. Pt. iv. p. 14; [Ellic. on Gal. l. c.]. (Scarcely found out of the N. T.; Heliod. Aeth. 2, 35; 7, 23.)*

🇬🇷: 1 aor. 🇬🇷; &emsp; 1. wholly to put off from one’s self (🇬🇷 denoting separation fr. what is put off): 🇬🇷, Col. iii. 9. &emsp; 2. wholly to strip off for one’s self (for one’s own advantage), despoil, disarm: 🇬🇷, Col. ii. 15. Cf. Win. De verb. comp. etc. Pt. iv. p. 14 sq., [esp. Bp. Lghtft. on Col. ii. 15]. (Joseph. antt. 6, 14, 2 🇬🇷 [but ed. Bekk. 🇬🇷] 🇬🇷.)*

🇬🇷, 🇬🇷, (🇬🇷, q. ν.), a putting off, laying aside: Col. ii. 11. (not found in Grk. writ.)*

🇬🇷: 1 aor. 🇬🇷; to drive away, drive off: Acts xviii. 16. (Com. in Grk. writ.)*

🇬🇷, 🇬🇷, (🇬🇷 to convict, expose, refute; 🇬🇷 conviction, refutation, in Sept. for 🇬🇷), censure, repudiation of a thing shown to be worthless: 🇬🇷 to be proved to be worthless, to be disesteemed, come into contempt [R. V. disrepute], Acts xix. 27. (Not used by prof. auth.)*

🇬🇷, 🇬🇷, a manumitted slave, a freedman, (🇬🇷, cf. Germ. los, [set free  bondage]): 🇬🇷, presented with (spiritual) freedom by the Lord, 1 Co. vii. 22. (In Grk. writ. fr. Xen. and Plat. down.)*

🇬🇷 [better 🇬🇷 (so all edd.); see Chandler §§ 59, 60], 🇬🇷, Apelles, the prop. name of a certain Christian: Ro. xvi. 10. [Cf. Bp. Lghtft. on Philip. p. 174.]*

🇬🇷 (Lchm. 🇬🇷, [cf. gram. reff. s. v. 🇬🇷]); to despair [W. 24]: 🇬🇷 nothing despairing sc. of the hoped-for recompense from God the requiter, Lk. vi. 35, (T WH mrg. 🇬🇷; if this reading is to be tolerated it may be rendered despairing of no one, or even causing no one to despair (cf. the Jerus. Syriac). Tdf. himself seems half inclined to take 🇬🇷 as neut. plur., a form thought to be not wholly unprecedented; cf. Steph. Thesaur. v. col. 962]. (Is. xxix. 19; 2 Macc. ix. 18; Sir. xxii. 21; [xxvii. 21; Judith ix. 11]; often in Polyb. and Diod. [cf. Soph. Lex. s. v.].)*

🇬🇷, adv., with gen. [B. 319 (273)]; &emsp; 1. over against, opposite: 🇬🇷, Mt. xxvii. 61; [🇬🇷, Μk. xii. 41 Tr txt. WH mrg.]. &emsp; 2. in sight of, before: Mt. xxi. 2 R G; xxvii. 24 (here L Tr WH txt. 🇬🇷); Acts iii. 16; Ro. iii. 18 (Ps. xxxv. (xxxvi.) 2). &emsp; 3. in opposition to, against: 🇬🇷, Acts xvii. 7. (Common in Sept. and Apocr.; Polyb. 1, 86, 3.)*

🇬🇷, 🇬🇷, (🇬🇷 to go through, finish; cf. 🇬🇷), that cannot be passed through, boundless, endless: 🇬🇷, protracted interminably, 1 Tim. i. 4. (Job xxxvi. 26; 3 Macc. ii. 9; in Grk. writ. fr. Pind. down.)*

🇬🇷, adv., (🇬🇷, q. ν.), without distraction, without solicitude: 1 Co. vii. 35. (The adjective occurs in Sap. xvi. 11; Sir. xli. 1; often in Polyb. [the adv. in 2, 20, 10; 4, 18, 6; 12, 28, 4; cf. W. 463 (431)] and Plut.)*

🇬🇷, 🇬🇷, (🇬🇷), uncircumcised; metaph. 🇬🇷 (Jer. ix. 26; Ezek. xliv. 7) 🇬🇷 (Jer. vi. 10) whose heart and ears are covered, i. e. whose soul and senses are closed to divine admonitions, obdurate, Acts vii. 51. (Often in Sept. for ; 1 Macc. i. 48; ii. 46; [Philo de migr. Abr. § 39]; Plut. am. prol. 3.)*

🇬🇷; fut. 🇬🇷 (Mt. xxv. 46; Ro. xv. 28; W. 86 (82)); 2 aor. 🇬🇷 (🇬🇷 in Rev. x. 9 [where R G Tr 🇬🇷], 🇬🇷 L T Tr WH in Mt. xxii. 22; Rev. xxi. 1, 4 [(but here WH txt. only), etc. and WH in Lk. xxiv. 24]; cf. W. § 13, 1; Mullach p. 17 sq. [226]; B. 39 (34); [Soph. Lex. p. 38; Tdf. Proleg. p. 123; WH. App. p. 164 sq.; Kuenen and Cobet, N. T. p. lxiv.; Scrivener, Introd. p. 562; Collation, etc., p. liv. sq.]); pf. 🇬🇷 (Jas. i. 24); plpf. 🇬🇷 (Jn. iv. 8); [fr. Hom. down]; to go away (fr. a place), to depart; &emsp; 1. properly, &ensp; a. absol.: Mt. xiii. 25; xix. 22; Mk. v. 20; Lk. viii. 39; xvii. 23; Jn. xvi. 7, etc. Ptcp. 🇬🇷 with indic. or subj. of other verbs in past time to go (away) and etc.: Mt. xiii. 28, 46; xviii. 30; xxv. 18, 25; xxvi. 36; xxvii. 5; Mk. vi. 27 (28), 37; Lk. v. 14. &ensp; b. with specification of the place into which, or of the person to whom or from whom one departs: 🇬🇷 with acc. of place, Mt. v. 30 L T Tr WH; xiv. 15; xvi. 21; xxii. 5; Mk. vi. 36; ix. 43; Jn. iv. 8; Ro. xv. 28, etc.; 🇬🇷, Mt. x. 5; 🇬🇷, Mt. viii. 18; Mk. viii. 13; [🇬🇷 2 Co. i. 16 Lchm. txt.]; 🇬🇷 with acc. of place, Lk. [xxiii. 33 R G Τ]; xxiv. 24; 🇬🇷 with acc. of the business which one goes to attend to: 🇬🇷 (the true reading for R G 🇬🇷) 🇬🇷, Mt. xxii. 5; 🇬🇷, Mt. ii. 22; 🇬🇷 with gen., Acts iv. 15; 🇬🇷, Mt. xiv. 25 [Rec.]; Rev. x. 9; 🇬🇷, Lk. i. 38; viii. 37. Hebraistically (cf. ) 🇬🇷 to go away in order to follow any one, go after him figuratively, i. e. to follow his party, follow him as a leader: Mk. i. 20; Jn. xii. 19; in the same sense 🇬🇷, Jn. vi. 68; Xen. an. 1, 9, 16 (29); used also of those who seek any one for vile purposes, Jude 7. Lexicographers (following Suidas, ‘🇬🇷’) incorrectly ascribe to 🇬🇷 also the idea of returning, going back,—misled by the fact that a going away is often at the same time a going back. But where this is the case, it is made evident either by the connection, as in Lk. vii. 24, or by some adjunct, as 🇬🇷, Mt. ix. 7; Mk. vii. 30, (🇬🇷, Xen. Cyr. 1, 3, 6); 🇬🇷 [Treg. 🇬🇷] home, Lk. xxiv. 12 [R G, but L Tr br. T WH reject the vs.]; Jn. xx. 10 [here T Tr 🇬🇷, WH 🇬🇷 (see 🇬🇷); 🇬🇷, Jn. vi. 66 (to return home); xviii. 6 (to draw back, re-