Page:A Greek English Lexicon of the New Testament.djvu/79

ἀπασπάζομαι all, the whole, all together, all; it is either placed before a subst. having the art., as Lk. iii. 21; viii. 37; xix. 37; or placed after, as Mk. xvi. 15 (🇬🇷 into all parts of the world); Lk. iv. 6 (this dominion whole-ly i. e. all parts of this dominion which you see); xix. 48. used absolutely,—in the masc., as Mt. xxiv. 39; Lk. iii. 16 [T WH Tr mrg. 🇬🇷]; [iv. 40 WH txt. Tr mrg.]; v. 26; ix. 15 [WH mrg. 🇬🇷]; Mk. xi. 32 [Lchm. 🇬🇷]; Jas. iii. 2;—in the neut., as Mt. xxviii. 11; Lk. v. 28 [R G]; Acts ii. 44; iv. 32 [L WH Tr mrg. 🇬🇷]; x. 8; xi. 10; Eph. vi. 13; once in John viz. iv. 25 T Tr WH; [🇬🇷, Acts ii. 7 L T; 🇬🇷, Gal. iii. 28 T Tr; cf. 🇬🇷, II. 1 fin. Rarely used by Paul; most frequently by Luke. On its occurrence, cf. Alford, Grk. Test. vol. ii. Proleg. p. 81; Ellicott on 1 Tim. i. 16].

🇬🇷: 1 aor. 🇬🇷; to salute on leaving, bid farewell, take leave of: 🇬🇷, Acts xxi. 6 L T Tr WH. (Himer. eclog. ex Phot. 11, p. 194.)*

🇬🇷, 🇬🇷; 1 aor. pass. 🇬🇷; (🇬🇷); fr. Hom. down; to cheat, deceive, beguile: 🇬🇷 [R T Tr WH mrg., 🇬🇷 G, 🇬🇷 L WH txt.], Jas. i. 26; 🇬🇷, one with a thing, Eph. v. 6; pass. 1 Tim. ii. 14 (where L T Tr WH 🇬🇷). cf. Gen. iii. 13. [.: 🇬🇷.]*

🇬🇷, 🇬🇷, (fr. Hom. down], deceit, deceitfulness: Col. ii. 8; 🇬🇷, Mt. xiii. 22; Mk. iv. 19; 🇬🇷, 2 Th. ii. 10; 🇬🇷, Ηeb. iii. 13; 🇬🇷 the lusts excited by deceit, i. e. by deceitful influences seducing to sin, Eph. iv. 22, (others, ‘deceitful lusts’; but cf. Meψ. ad loc.). Plur. 🇬🇷: 2 Pet. ii. 13 (where L Tr txt. WH mrg. 🇬🇷), by a paragram (or verbal play) applied to the agapae or love-feasts (cf. 🇬🇷, 2), because these were transformed by base men into seductive revels.*

🇬🇷, 🇬🇷, (🇬🇷), a word which has almost the same variety of senses as 🇬🇷, q. v.; [fr. Soph. down]; [without father i. e.] whose father is not recorded in the genealogies: Heb. vii. 3.*

🇬🇷, 🇬🇷, (fr. 🇬🇷 to emit brightness, and this fr. 🇬🇷 brightness; cf. 🇬🇷, 🇬🇷,🇬🇷, 🇬🇷), reflected brightness: Christ is called in Heb. i. 3 🇬🇷, inasmuch as he perfectly reflects the majesty of God; so that the same thing is declared here of Christ metaphysically, which he says of himself in an ethical sense in Jn. xii. 45 (xiv. 9): 🇬🇷. (Sap. vii. 26; Philo, mund. opif. § 51; plant. Noë § 12; de concup. § 11; and often in eccl. writ.; see more fully in Grimm on Sap. l. c., p. 161 sq.) [Some interpreters still adhere to the signif. fulgence or radiance (as distinguished from fulgence or reflection), see Kurtz ad loc.; Soph. Lex. s. v.; Cremer s. v.]*

🇬🇷, (🇬🇷 and 🇬🇷, 2 aor. of obsol. 🇬🇷), serves as 2 aor. of 🇬🇷, (cf. Germ. absehen); &emsp; 1. to look away from one thing and at another. &emsp; 2. to look at from somewhere, either from a distance or from a certain present condition of things; to perceive: 🇬🇷 (L T Tr WH 🇬🇷 [see 🇬🇷]) 🇬🇷 as soon as I shall have seen what issue my affairs will have [A. V. how it will go with me], Phil. ii. 23. (In Sept., Jon. iv. 5, etc.)*

🇬🇷 [WH 🇬🇷, exc. in Heb. as below (see 🇬🇷, 🇬🇷)], 🇬🇷, (🇬🇷), disobedience, (Jerome, inobedientia), obstinacy, and in the N. T. particularly obstinate opposition to the divine will: Ro. xi. 30, 32; Heb. iv. 6, 11; 🇬🇷, those who are animated by this obstinacy (see 🇬🇷, 2), used of the Gentiles: Eph. ii. 2; v. 6; Col. iii. 6 [R G L br.]. (Xen. mem. 3, 5, 5; Plut., al.)*

🇬🇷, 🇬🇷; impf. 🇬🇷; 1 aor. 🇬🇷; to be 🇬🇷 (q. v.); not to allow one’s self to be persuaded; not to comply with; &ensp; a. to refuse or withhold belief (in Christ, in the gospel; opp. to 🇬🇷): 🇬🇷, Jn. iii. 36; 🇬🇷, 1 Pet. ii. 8; iii. 1; absol. of those who reject the gospel, [R. V. to be disobedient; cf. b.]: Acts xiv. 2; xvii. 5 [Rec.]; xix. 9; Ro. xv. 31; 1 Pet. ii. 7 (T Tr WH 🇬🇷). &ensp; b. to refuse belief and obedience: with dat. of thing or of pers., Ro. ii. 8 (🇬🇷); xi. 30 sq. (🇬🇷); 1 Pet. iv. 17; absol., Ro. x. 21 (Is. lxv. 2); Heb. iii. 18; xi. 31; 1 Pet. iii. 20. (In Sept. com. equiv. to, ; in Grk. writ. often fr. Aeschyl. Ag. 1049 down; in Hom. et al. 🇬🇷.)*

🇬🇷, 🇬🇷, gen. 🇬🇷, (🇬🇷), impersuasible, uncompliant, contumacious, [A. V. disobedient]: absol., Lk. i. 17; Tit. i. 16; iii. 3; 🇬🇷, 2 Tim. iii. 2; Ro. i. 30; Acts xxvi. 19. (Deut. xxi. 18; Num. xx. 10; Is. xxx. 9; Zech. vii. 12; in Grk. writ. fr. Thuc. down: [in Theogn. 1235 actively not persuasive].) *

🇬🇷, 🇬🇷: impf. 🇬🇷; 1 aor. mid. 🇬🇷; to threaten, menace: 1 Pet. ii. 23; in mid., acc. to later Grk. usage ([App. bell. civ. 3, 29]; Polyaen. 7, 35, 2), actively [B. 54 (47)]: Acts iv. 17 (🇬🇷 [L T Tr WH om.] 🇬🇷, with dat. of pers. foll. by 🇬🇷 with inf., with sternest threats to forbid one to etc., W. § 54, 3; [B. 183 (159)]). (From Hom. down.) [. 🇬🇷.]*

🇬🇷, 🇬🇷, a threatening, threat: Acts iv. 17 R G (cf. 🇬🇷), 29; ix. 1; Eph. vi. 9. (From Hom. down.)*

🇬🇷; (🇬🇷 to be); [fr. Hom. down]; to be away, be absent: 1 Co. v. 3; 2 Co. x. 1, 11; xiii. 2, 10; Col. ii. 5; Phil. i. 27 [in all cases exc. Col. l. c. opp. to 🇬🇷].*

🇬🇷: impf. 3 pers. plur. 🇬🇷; (🇬🇷 to go); [fr. Hom. down]; to go away, depart: Acts xvii. 10.*

🇬🇷: (🇬🇷, 2 aor. fr. obsol. 🇬🇷); &emsp; 1. to speak out, set forth, declare, (Hom. Il. 7, 416 🇬🇷, 9, 309 🇬🇷). &emsp; 2. to forbid: 1 K. xi. 2, and in Attic writ. &emsp; 3. to give up, renounce: with acc. of the thing, Job x. 3 (for ), and often in Grk. writ. fr. Hom. down. In the same sense 1 aor. mid. 🇬🇷, 2 Co. iv. 2 [see WH. App. p. 164], (cf. 🇬🇷, 1); so too in Hdt. 1, 59; 5, 56; 7, 14, [etc.], and the later writ. fr. Polyb. down.*

🇬🇷, 🇬🇷, (🇬🇷), as well untempted as untemptable: 🇬🇷 that cannot be tempted by evil, not liable to temptation to sin, Jas. i. 13; cf. the full remarks on this pass. in W. § 30, 4 [cf. § 16, 3 🇬🇷.; B. 170 (148)]. (Joseph. b. j. 5, 9, 3; 7, 8, 1, and eccl. writ. The Greeks said 🇬🇷, fr. 🇬🇷.)*