Page:A Greek English Lexicon of the New Testament.djvu/78

ἀπαλλοτριόω 🇬🇷, 🇬🇷: pf. pass. ptcp. 🇬🇷; to alienate, estrange; pass. to be rendered 🇬🇷, to be shut out from one’s fellowship and intimacy: 🇬🇷, Eph. ii. 12; iv. 18; sc. 🇬🇷, Col. i. 21, (equiv. to, used of those who have estranged themselves fr. God, Ps. lvii. (lviii.) 4; Is. i. 4 (Ald. etc.]; Ezek. xiv. 5, 7; [Test. xii. Patr. test. Benj. § 10]; 🇬🇷, 3 Macc. i. 3; 🇬🇷, Clem. Rom. 1 Cor. 14, 2). (In Grk. writ. fr. [Hippocr.,] Plato down.)*

🇬🇷, 🇬🇷, tender: of the branch of a tree, when full of sap, Mt. xxiv. 32; Mk. xiii. 28. [From Hom. down.]*

🇬🇷, 🇬🇷: fut. 🇬🇷 (Mk. xiv. 13; but in better Grk. 🇬🇷. cf. W. 83 (79); [B. 53 (46)]); 1 aor. 🇬🇷; to go to meet; in past tenses, to meet: 🇬🇷, Mt. xxviii. 9 [T Tr WH 🇬🇷]; Mk. ν. 2 R G; xiv. 13; Lk. xvii. 12 [L WH om. Tr br. dat.; T WH mrg. read 🇬🇷]; Jn. iv. 51 R G; Acts xvi. 16 [R G L]. In a military sense of a hostile meeting: Lk. xiv. 31 R G, as in 1 S. xxii. 17; 2 S. i. 15; 1 Macc. xi. 15, 68 and often in Grk. writ.*

🇬🇷, 🇬🇷, (🇬🇷), a meeting; 🇬🇷 or 🇬🇷 to meet one: Mt. xxv. 1 R G; vs. 6; Acts xxviii. 15; 1 Th. iv. 17. (Polyb. 5, 26, 8; Diod. 18, 59; very often in Sept. equiv. to [cf. W. 30].)*

🇬🇷, adv., once, one time, [fr. Hom. down]; &ensp; a. univ.: 2 Co. xi. 25; Heb. ix. 26 sq.; 1 Pet. iii. 20 Rec.; 🇬🇷, Heb. xii. 26 sq.; 🇬🇷, Heb. ix. 7, [Hdt. 2, 59, etc.]. &ensp; b. like Lat. semel, used of what is so done as to be of perpetual validity and never need repetition, once for all: Heb. vi. 4; x. 2; 1 Pet. iii. 18; Jude vss. 3, 5. c. 🇬🇷 indicates a definite number [the double 🇬🇷 emphasizing the repetition, both once and again i.e.] twice: 1 Th. i. 18; Phil. iv. 16; on the other hand, 🇬🇷 means [once and again i. e.] several times, repeatedly: Neh. xiii. 20; 1 Macc. iii. 30. Cf. Schott on 1 Th. ii. 18, p. 86, [Meyer on Phil. l. c.].*

🇬🇷, 🇬🇷, (🇬🇷), fr. the phrase 🇬🇷 to transgress i. e. to violate, signifying either unviolated, or not to be violated, inviolable: 🇬🇷 unchangeable and therefore not liable to pass to a successor, Heb. vii. 24; cf. Bleek and Delitzsch ad loc. (A later word, cf. Lob. ad Phryn. p. 313; in Joseph., Plut., al.)*

🇬🇷, 🇬🇷, (🇬🇷), unprepared: 2 Co. ix. 4. (Xen. Cyr. 2, 4, 15; an. 1, 1, 6 [var.]; 2, 3, 21; Joseph. antt. 4, 8, 41; Hdian. 3, 9, 19 [(11) ed. Bekk.]; adv. 🇬🇷, [Aristot. rhet. Alex. 9 p. 1430$a$ 3]; Clem. hom. 32, 15.)*

🇬🇷, 🇬🇷: depon. verb; fut. 🇬🇷; 1 aor. 🇬🇷; 1 fut. pass. 🇬🇷 with a pass. signif. (Lk. xii. 9, as in Soph. Phil. 527, [cf. B. 53 (46)]); to deny (abnego): 🇬🇷, to affirm that one has no acquaintance or connection with him; of Peter denying Christ: Mt. xxvi. 34 sq. 75; Mk. xiv. 30 sq. 72; [Lk. xxii. 61]; Jn. xiii. 38 R G L mrg.; more fully 🇬🇷, Lk. xxii. 34 (L Tr WH om. 🇬🇷, concerning which cf. Kühner ii. p. 761; [Jelf § 749, 1; W. § 65, 2 β.; B. 355 (305)]). 🇬🇷 to forget one's self, lose sight of one's self and one’s own interests: Mt. xvi. 24, Mk. viii. 34; Lk. ix. 23 R WH mrg.*

🇬🇷 [so Tdf. in Jn., T and Tr in Rev.], or rather 🇬🇷 (cf. W. § 5, 2 p. 45, and 422 (393); [B. 320 (275), Lipsius p. 127]; see 🇬🇷), adv., from now, henceforth: Mt. xxiii. 39; xxvi. 29, 64 (in Lk. xxii. 69 🇬🇷); Jn. i. 51 (52) Rec.; xiii. 19; xiv. 7; Rev. xiv. 13 (where connect 🇬🇷 with 🇬🇷). In the Grk. of the O. T. it is not found (for the Sept. render by 🇬🇷), and scarcely [yet L. and S. cite Arstph. Pl. 388; Plat. Com. 🇬🇷 10] in the earlier and more elegant Grk. writ. For the similar term which the classic writ. employ is to be written as one word, and oxytone (viz. 🇬🇷), and has a different signif. (viz. completely, exactly); cf. Knapp, Scripta var. Arg. i. p. 296; Lob. ad Phryn. p. 20 sq.*

🇬🇷, 🇬🇷, (🇬🇷 to finish, complete), completion: Lk. xiv. 28. Found besides only in Dion. Hal. de comp. verb. c. 24; [Apollon. Dysc. de adv. p. 532, 7, al.; cf. W. p. 24].*

🇬🇷, 🇬🇷, (fr. 🇬🇷: a. to offer firstlings or first-fruits; b. to take away the first-fruits; cf. 🇬🇷 in 🇬🇷), in Sept. generally equiv. to ; the first-fruits of the productions of the earth (both those in a natural state and those prepared for use by hand), which were offered to God; cf. Win. R W B. s. v. Erstlinge, [BB.DD. s. v. First-fruits]: 🇬🇷 sc. 🇬🇷, the first portion of the dough, from which sacred loaves were to be prepared (Num. xv. 19-21), Ro. xi. 16. Hence, in a transferred use, employed &ensp; a. of persons consecrated to God, leading the rest in time: 🇬🇷 the first person in Achaia to enroll himself as a Christian, 1 Co. xvi. 15; with 🇬🇷 added, Ro. xvi. 5; with a reference to the moral creation effected by Christianity all the Christians of that age are called 🇬🇷 (a kind of first-fruits) 🇬🇷, Jas. i. 18 (see Huther ad loc.), [noteworthy is 🇬🇷 etc. as first-fruits] 2 Th. ii. 13 L Tr mrg. WH mrg.; Christ is called 🇬🇷 as the first one recalled to life of them that have fallen asleep, 1 Co. xv. 20, 23 (here the phrase seems also to signify that by his case the future resurrection of Christians is guaranteed; because the first-fruits forerun and are, as it were, a pledge and promise of the rest of the harvest). &ensp; b. of persons superior in excellence to others of the same class: so in Rev. xiv. 4 of a certain class of Christians sacred and dear to God and Christ beyond all others, (Schol. ad Eur. Or. 96 🇬🇷). &ensp; c. 🇬🇷 who have the first-fruits (of future blessings) in the Spirit (🇬🇷 is gen. of apposition), Ro. viii. 23; cf. what Winer § 59, 8 a. says in opposition to those [e. g. Meyer, but see in ed. 6] who take 🇬🇷 as a partitive gen., so that 🇬🇷 are distinguished from the great multitude who will receive the Spirit subsequently. (In Grk. writ. fr. [Soph.,] Hdt. down.)*

🇬🇷, 🇬🇷, 🇬🇷, (fr. 🇬🇷 [or rather 🇬🇷 (Skr. sa; cf. 🇬🇷 copulative), see Curtius § 598; Vaniček p. 972] and 🇬🇷; stronger than the simple 🇬🇷), [fr. Hom. down]; quite