Page:A Greek English Lexicon of the New Testament.djvu/70

ἀνθρωπάρεσκος 🇬🇷, a proverbial expression, fr. Prov. xxv. 22, signifying to call up, by the favors you confer on your enemy, the memory in him of the wrong he has done you (which shall pain him as if live coals were heaped on his head), that he may the more readily repent. The Arabians call things that cause very acute mental pain burning coals of the heart and fire in the liver; cf. Gesenius in Rosenmüller’s Bibl.-exeg. Repert. i. p. 140 sq. [or in his Thesaurus i. 280; cf. also BB.DD. s. v. Coal].*

🇬🇷, 🇬🇷, (🇬🇷 and 🇬🇷 agreeable, pleasing, insinuating; cf. 🇬🇷, 🇬🇷, 🇬🇷 in Lob. ad Phryn. p. 621); only in bibl. and eccl. writ. [W. 25]: studying to please men, courting the favor of men: Eph. vi. 6; Col. iii. 22. (Ρs. lii. (liii.) 6; [Ps. Sal. iv. 8, 10].)*

🇬🇷, 🇬🇷, (🇬🇷), [fr. Hdt. down], human; applied to things belonging to men: 🇬🇷, Acts xvii. 25 L T Tr WH; 🇬🇷, Jas. iii. 7; or instituted by men: 🇬🇷, [q. ν. 3], 1 Pet. ii. 13; adjusted to the strength of man: 🇬🇷 [R. V. a temptation such as man can bear], 1 Co. x. 13 (cf. Neander [and Heinrici] ad loc.; Pollux 3, 27, 131 🇬🇷). Opp. to divine things, with the implied idea of defect or weakness: 1 Co. ii. 4 Rec.; 13 (🇬🇷, originating with man); iv. 3 (🇬🇷 the judicial day of men. i. e. human judgment). 🇬🇷, Ro. vi. 19 (I say what is human, speak as is usual among men, who do not always suitably weigh the force of their words; by this expression the apostle apologizes for the use of the phrase 🇬🇷.*

🇬🇷, 🇬🇷, (🇬🇷 to kill), a manslayer, murderer: Jn. viii. 44. contextually, to be deemed equal to a murderer, 1 Jn. iii. 15. (Eur. Iph. T. (382) 389.) [Cf. Trench § lxxxiii. and 🇬🇷.]*

🇬🇷, 🇬🇷, [perh. fr. 🇬🇷 and 🇬🇷, i. e. man’s face; Curtius § 422; Vaniček p. 9. From Hom. down]; man. It is used &emsp; 1. univ., with ref. to the genus or nature, without distinction of sex, a human being, whether male or female: Jn. xvi. 21. And in this sense &ensp; a. with the article, generically, so as to include all human individuals: Mt. iv. 4 (🇬🇷); Mt. xii. 35 (🇬🇷 every good person); Mt. xv. 11, 18; Mk. ii. 27; vii. 15, 18, 20; Lk. iv. 4; Jn. ii. 25 [W. § 18, 8]; vii. 51; Ro. vii. 1, etc. &ensp; b. so that a man is distinguished from beings of a different race or order; &ensp; α. from animals, plants, etc.: Lk. v. 10; Mt. iv. 19; xii. 12; 2 Pet. ii. 16; Rev. ix. 4, 7, 10, 15, 18; xi. 13, etc. &ensp; β. from God, from Christ as divine, and from angels: Mt. x. 32; xix. 6; Mk. x. 9; Lk. ii. 15 [T WH om., L Tr br.] (opp. to angels); Jn. x. 33; Acts x. 26; xiv. 11; 1 Th. ii. 13; Gal. i. 10, 12; 1 Co. iii. 21; vii. 23; Phil. ii. 7, 7 (8); 1 Tim. ii. 5; Heb. viii. 2; xiii. 6; 1 Pet. ii. 4, etc. &ensp; c. with the added notion of weakness, by which man is led into mistake or prompted to sin: 🇬🇷 (R G 🇬🇷) 🇬🇷; 1 Co. iii. 4; 🇬🇷, 1 Co. ii. 5; 🇬🇷, 1 Pet. iv. 2; 🇬🇷 ye conduct yourselves as men, 1 Co. iii. 3; 🇬🇷 or 🇬🇷, to speak according to human modes of thinking, 1 Co. ix. 8; Ro. iii. 5; 🇬🇷, I speak as a man to whom analogies from human affairs present themselves, while I illustrate divine things by an example drawn from ordinary human life, Gal. iii. 15; 🇬🇷, as man is wont to fight, urged on by the desire of gain, honor and other earthly advantages, 1 Co. xv. 32; 🇬🇷 is not accommodated to the opinions and desires of men, Gal. i. 11; [for exx. of 🇬🇷 in prof. auth. see Wetstein on Rom. u. s.]; with the accessory notion of malignity: 🇬🇷, Mt. x. 17: 🇬🇷, Mt. xvii. 22; Lk. ix. 44. &ensp; d. with the adjunct notion of contempt, (as sometimes in Grk. writ.): Jn. v. 12; the address 🇬🇷, or 🇬🇷, is one either of contempt and disdainful pity, Ro. ix. 20 (Plat. Gorg. p. 452 b. 🇬🇷), or of gentle rebuke, Lk. xxii. 58, 60. The word serves to suggest commiseration: 🇬🇷 [T Tr WH 🇬🇷] 🇬🇷 behold the man in question, maltreated, defenceless, Jn. xix. 5. &ensp; e. with a reference to the twofold nature of man, 🇬🇷 and 🇬🇷, soul and body: Ro. vii. 22; Eph. iii. 16; 2 Co. iv. 16, (Plat. rep. 9, 589 a. 🇬🇷; Plotin. Enn. 5, 1, 10 🇬🇷; cf. Fritzsche on Rom. vol. ii. 61 sq; [Mey. on Ro. l. c.; Ellic. on Eph. l. c.]); 🇬🇷 1 Pet. iii. 4. &ensp; f. with a reference to the twofold moral condition of man, 🇬🇷 (the corrupt) and 🇬🇷 (🇬🇷) 🇬🇷 (the truly Christian man, conformed to the nature of God): Ro. vi. 6; Eph. ii. 15; iv. 22, 24; Col. iii. 9 sq. &ensp; g. with a reference to the sex, (contextually) a male: Jn. vii. 22 sq. &emsp; 2. indefinitely, without the article, 🇬🇷, &ensp; a. some one, a (certain) man, when who he is either is not known or is not important: i. q. 🇬🇷, Mt. xvii. 14; xxi. 28; xxii. 11; Mk. xii. 1; xiv. 13; Lk. v. 18; xiii. 19, etc. with the addition of 🇬🇷, Mt. xviii. 12; Lk. x. 30; xiv. 2, 16; xv. 11; xvi. 1, 19; Jn. v. 5. in address, where the speaker either cannot or will not give the name, Lk. v. 20; or where the writer addresses any and every reader, Ro. ii. 1, 3. &ensp; b. where what is said holds of every man, so that 🇬🇷 is equiv. to the Germ. indef. man, one: Ro. iii. 28; 1 Co. iv. 1; vii. 1; xi. 28; Gal. ii. 16. So also where opp. to domestics, Mt. x. 36; to a wife, Mt. xix. 10; to a father, Mt. x. 35; to the master of a household, Lk. xii. 36 sq.,—in which passages many, confounding sense and signification, incorrectly say that the word 🇬🇷 signifies father of a family, husband, son, servant. &emsp; 3. in the plur. of 🇬🇷 is sometimes (the) people, Germ. die Leute: Mt. v. 13, 16; vi. 5, 18; viii. 27; xvi. 13; Lk. xi. 44; Mk. viii. 24, 27; Jn. iv. 28; 🇬🇷 (nemo hominum) no one, Mk. xi. 2; 1 Tim. vi. 16. &emsp; 4. It is joined &ensp; a. to another substantive,—a quasi-predicate of office, or employment, or characteristic,—the idea of the predicate predominating [W. § 59, 1]: 🇬🇷 a merchant (-man), Mt. xiii. 45 [WH txt. om. 🇬🇷 ]; 🇬🇷, Mt. xiii. 52; xx. 1; xxi. 33; 🇬🇷, Mt. xviii. 23; xxii. 2; 🇬🇷, Mt. xi. 19. (So in Hebr.