Page:A Greek English Lexicon of the New Testament.djvu/64

ἀναλνω ed. Mang.] 🇬🇷; [Clem. Rom. 1 Cor. 44, 5 🇬🇷: Euseb. h. e. 3, 32, 1 🇬🇷. cf. 3, 34]. Cf. 🇬🇷, Joseph. antt. 19, 4, 1).*

🇬🇷: fut. 🇬🇷: 1 aor. 🇬🇷; &emsp; 1. to unloose, undo again, (as, woven threads). &emsp; 2. to depart, Germ. aufbrechen, break up (see 🇬🇷, 2), so very often in Grk. writ.; to depart from life: Phil. i. 23, (Lcian. Philops. c. 14 🇬🇷; add Ael. v. h. 4, 23; [🇬🇷, Acta et mart. Matth. § 31]). to return, 🇬🇷, Lk. xii. 36 [B. 145 (127); for exx.] cf. Kuinoel [and Wetstein] ad loc.; Grimm on 2 Macc. viii. 25.*

🇬🇷, 🇬🇷, (fr. 🇬🇷 priv. and the form 🇬🇷), sinless, both one who has not sinned, and one who cannot sin. In the former sense in Jn. viii. 7; Deut. xxix. 19; 2 Macc. viii. 4; xii. 42; [Test. xii. Patr. test. Benj. § 3]. On the use of this word fr. Ηdt. down, cf. Ullmann, Sündlosigkeit Jesu, p. 91 sq. [(abridged in) Eng. trans. p. 99; Cremer s. v.].*

🇬🇷; [fr. Hom. down]; 🇬🇷, to wait for one (Germ. erharren, or rather heranharren [i. e. to await one whose coming is known or foreseen]), with the added notion of patience and trust: 1 Th. i. 10 [cf. Εllicott ad loc.]. Good Greek; cf. Win. De verb. comp. etc. Pt. iii. p. 15 sq.*

[🇬🇷, i. e. 🇬🇷, see 🇬🇷, 1.]

[🇬🇷, i. e. 🇬🇷, sεe 🇬🇷, 1.]

🇬🇷; fut. 🇬🇷 (fr. the form 🇬🇷); Pass., [pres. 🇬🇷]; 1 aor. 🇬🇷; [fr. Hom. down]; to call to remembrance, to remind: 🇬🇷 one of a thing [W. § 32, 4 a.], 1 Co. iv. 17; to admonish, 🇬🇷 foll. by inf., 2 Tim. i. 6. Pass. to recall to one’s own mind, to remember; absol.: Mk. xi. 21. with gen. of the thing, Mk. xiv. 72 Rec. 🇬🇷, Mk. xiv. 72 L T Tr WH; contextually, to (remember and) weigh well, consider: 2 Co. vii. 15; Heb. x. 32; cf. W. § 30, 10 c.; [B. § 132, 14]; Matth. ii. p. 820 sq. [.: 🇬🇷. . see 🇬🇷 fin.]*

🇬🇷, 🇬🇷, (🇬🇷), a remembering, recollection: 🇬🇷 to call me (affectionately) to remembrance, Lk. xxii. 19 [WH reject the pass.]; 1 Co. xi. 24 sq. 🇬🇷 (sc. 🇬🇷) 🇬🇷 in offering sacrifices there is a remembrance of sins, i. e. the memory of sins committed is revived by the sacrifices, Heb. x. 3. In Grk. fr. Plat. down.*

[. 🇬🇷, 🇬🇷: The distinction between these words as stated by Ammonius et al.—viz. that 🇬🇷 denotes an unassisted recalling, 🇬🇷 a remembrance prompted by another,—seems to be not wholly without warrant; note the force of 🇬🇷 (cf. our ‘sug-gest’). But even in class. Grk. the words are easily interchangeable. Schmidt ch. 14; Trench § cvii. 6, cf. p. 61 note; Ellic. or Holtzm. on 2 Tim. i. 5.]

🇬🇷, 🇬🇷: to renew, (often in Grk. writ.); Pass. [W. § 39, 3 N. 3; for the mid. has an act. or reciprocal force, cf. 1 Macc. xii. 1 and Grimm ad loc.] 🇬🇷 to be renewed in mind, i. e. to be spiritually transformed, to take on a new mind [see 🇬🇷, 1 b. fin; 🇬🇷, fin.], Eph. iv. 23, Cf. Tittmann i. p. 60; [Trench §§ lx. xviii.], and 🇬🇷 above.*

🇬🇷: [‘in good auth. apparently confined to the pres.’; 1 aor. 🇬🇷]; to return to soberness (🇬🇷. which is added by Grk. writ.); metaph.: 2 Tim. ii. 26 🇬🇷 [W. § 66, 2 d.] to be set free from the snare of the devil and to return to a sound mind [‘one’s sober senses’]. (Philo, legg. alleg. ii. § 16 🇬🇷; add Joseph. antt. 6, 11, 10; Ceb. tab. 9; Antonin. 6, 31; Charit. 5, 1.) [See 🇬🇷, fin.]*

🇬🇷 [ WH. 🇬🇷, see their Intr. § 408], 🇬🇷 [but on the gen. cf. B. 20 (18)], 🇬🇷, Ananias (, fr. to be gracious, and  Jehovah, [cf. Mey. on Acts v. 1]): &emsp; 1. a certain Christian [at Jerusalem], the husband of Sapphira: Acts v. 1-6. &emsp; 2. a Christian of Damascus: Acts ix. 10-18; xxii. 12 sqq. &emsp; 3. a son of Nedebaeus, and high priest of the Jews c. 47-59. In the year 66 he was slain by the Sicarii: Acts xxiii. 2 sq.; xxiv. 1 sq.; Joseph. antt. 20, 5, 2; 6, 2; 9, 2-4; b. j. 2, 17, 6; 9. [Cf. B. D. s. v.]*

🇬🇷 [WH 🇬🇷; see 🇬🇷, 🇬🇷], 🇬🇷, (🇬🇷 priv., 🇬🇷, and 🇬🇷 fr. PEΩ to say), not contradicted and not to be contradicted; undeniable, [not to be gainsaid]; in the latter sense, Acts xix. 36. (Occasionally in Grk. writ. fr. Polyb. down.)*

🇬🇷 [WH ἀναντιρήτως, see their App. p. 163, and 🇬🇷, 🇬🇷], adv., without contradiction: Acts x. 29 (I came without gainsaying). Polyb. 23, 8, 11, [al.].*

🇬🇷, 🇬🇷, (🇬🇷 priv. and 🇬🇷), [fr. Soph. down}, unworthy (🇬🇷): unfit for a thing, 1 Co. vi. 2.*

🇬🇷, adv., [fr. Soph. down], in an unworthy manner: 1 Co. xi. 27, and 29 Rec. [Cf. W. 463 (431).]*

🇬🇷, 🇬🇷, (🇬🇷), [fr. Mimnerm., Pind. down]; &emsp; 1. intermission, cessation, of any motion, business, labor: 🇬🇷 [Rec. 🇬🇷] equiv. to 🇬🇷 they incessantly say, Rev. iv. 8. &emsp; 2. rest, recreation: Mt. xii. 43; Lk. xi. 24; Rev. xiv. 11, (and often in Grk. writ.); blessed tranquillity of soul, Mt. xi. 29, (Sir. vi. [27] 28; li. 27; Sap. iv. 7). [The word denotes a temporary rest, a respite, e. g. of soldiers; cf. Schmidt ch. 25; Bp. Lghtft. on Philem. 7; Trench § xli.]*

🇬🇷: fut. 🇬🇷: 1 aor. 🇬🇷; pf. pass. 🇬🇷; Mid., [pres. 🇬🇷; fut. 🇬🇷 (Rev. vi. 11 [Lchm. ed. min., Tdf. edd. 2, 7, WH; but G L T Tr with R 🇬🇷), and in the colloquial speech of inferior Grk. 🇬🇷 (Rev. xiv. 13 L T Tr WH, cf. Bttm. (57) esp. Eng. trans. p. 64 sq.; Kühner i. 886; [Tdf. Proleg. p. 123; WH. App. p. 170]; see also in 🇬🇷); 1 aor. 🇬🇷; (a common verb fr. Hom. down): to cause or permit one to cease from any movement or labor in order to recover and collect his strength (note the prefix 🇬🇷 and distinguish fr. 🇬🇷, [see 🇬🇷, fin.]), to give rest, refresh; mid. to give one’s self rest, take rest. So in mid. absol. of rest after travelling, Mk. vi. 31; and for taking sleep, Mt. xxvi. 45; Mk. xiv. 41; of the sweet repose one enjoys after