Page:A Greek English Lexicon of the New Testament.djvu/51

ἀληθής Gal. iv. 16. &ensp; b. to profess the truth (true doctrine): Eph. iv. 15. [R. V. mrg. in both pass. to deal truly.]*

🇬🇷, 🇬🇷, (🇬🇷 priv. and 🇬🇷, 🇬🇷 [🇬🇷], 🇬🇷,—cf. 🇬🇷; lit. not hidden, unconcealed), [fr. Hom. down]; &emsp; 1. true: Jn. iv. 18; x. 41; xix. 35; 1 Jn. ii. 8, 27; Acts xii. 9 (an actual occurrence, opp. to 🇬🇷); Phil. iv. 8; 🇬🇷, Jn. v. 31 sq.; viii. 13 sq. 17; xxi. 24; 3 Jn. 12; Tit. i. 13; 🇬🇷, just, Jn. viii. 16 (L Τ Tr WH 🇬🇷); 🇬🇷, 2 Pet. ii. 22; 🇬🇷, grace which can be trusted, 1 Pet. v. 12. &emsp; 2. loving the truth, speaking the truth, truthful: Mt. xxii. 16; Mk. xii. 14; Jn. vii. 18; 2 Co. vi. 8 (opp. to 🇬🇷); of God, Jn. iii. 33; viii. 26; Ro. iii. 4 (opp. to 🇬🇷). &emsp; 3. i. q. 🇬🇷, 1: Jn. vi. 55 (L T Tr WH; for Rec. 🇬🇷), as in Sap. xii. 27, where 🇬🇷 is contrasted with 🇬🇷. Cf. Rückert, Abendmahl, p. 266 sq. [On the distinction betw. this word and the next, see Trench § viii.; Schmidt ch. 178, 6.]*

🇬🇷, 🇬🇷, (freq. in prof. writ. fr. Plato down; [twenty-three times in Jn.’s writ.; only five (acc. to Lchm. six) times in the rest of the N. T.]); &emsp; 1. “that which has not only the name and semblance, but the real nature corresponding to the name” (Tittmann p. 155; [“particularly applied to express that which is all that it pretends to be, for instance, pure gold as opp. to adulterated metal” Donaldson, New Crat. § 258; see, at length, Trench § viii.]), in every respect corresponding to the idea signified by the name, real and true, genuine; &ensp; a. opp. to what is fictitious, counterfeit, imaginary, simulated, pretended: 🇬🇷 (, 2 Chr. xv. 3), 1 Th. i. 9; Heb. ix. 14 Lchm.; Jn. xvii. 3; 1 Jn. v. 20. (🇬🇷, Dem. Phil. 3, p. 113, 27.) &ensp; b. it contrasts realities with their semblances: 🇬🇷, Heb. viii. 2; the sanctuary, Heb. ix. 24. (🇬🇷 contrasted with 🇬🇷, Aεl. v. h. 2, 3.) &ensp; c. opp. to what is imperfect, defective, frail, uncertain: Jn. iv. 23, 37; vii. 28; used without adjunct of Jesus as the true Messiah, Rev. iii. 7; 🇬🇷, Jn. i. 9; 1 Jn. ii. 8; 🇬🇷, Jn. viii. 16 (L T Tr WH; Is. lix. 4); 🇬🇷, Rev. xvi. 7; xix. 2; 🇬🇷, as nourishing the soul unto life everlasting, Jn. vi. 32; 🇬🇷, Jn. xv. 1; 🇬🇷, Jn. xix. 35; 🇬🇷, Rev. iii. 14; 🇬🇷, Rev. vi. 10; 🇬🇷, Rev. xv. 3; coupled with 🇬🇷, Rev. iii. 14; xix. 11; substantively, 🇬🇷 the genuine, real good, opp. to external riches, Lk. xvi. 11, ([🇬🇷, Philo de praem. et poen. § 17, p. 425 ed. Mang.; cf. Wetst. on Lk. l. c.]; 🇬🇷, Polyb. 1, 6, 6). &emsp; 2. i. q. 🇬🇷, τrue, veracious, sincere, (often so in Sept.): 🇬🇷, Heb. x. 22 (🇬🇷, Is. xxxviii. 3); 🇬🇷, Rev. [xix. 9]; xxi. 5; xxii. 6, (Plut. apoph. p. 184 e.). [Cf. Cremer 4te Aufl. s. v. 🇬🇷.]*

🇬🇷; (a com. Grk. form for the Attic 🇬🇷, cf. Lob. ad Phryn. p. 151); to grind: Mt. xxiv. 41; Lk. xvii. 35. It was the custom to send women and female slaves to the mill-houses [?] to turn the hand-mills (Ex. xi. 5), who were called by the Greeks 🇬🇷 (Hom. Od. 20, 105); [cf. B. D. s. v. Mill].*

🇬🇷, adv., [fr. Aeschyl. down], truly, of a truth, in reality; most certainly; Jn. i. 47 (48); iv. 42; vi. 14, 55 Rec.; vii. 26, 40; viii. 31; xvii. 8; Mt. xiv. 33; xxvi. 73; [Mk. xiv. 70; Mt.] xxvii. 54; [Mk. xv. 39]; Lk. ix. 27; xii. 44; xxi. 3; Acts xii. 11; 1 Th. ii 13; 1 Jn. ii. 5.*

🇬🇷, 🇬🇷, (🇬🇷, 🇬🇷, the sea), [fr. Hom. down]; a fisherman, fisher: Mt. iv. 18 sq.; Mk. i. 16 sq.; Lk. ν. 2,—in all which pass. T and WH have 🇬🇷 fr. the form 🇬🇷, q. v.*

🇬🇷; (🇬🇷); to fish: Jn. xxi. 8. [Philo, Plut.]*

🇬🇷: (🇬🇷, salt); to salt, season with salt, sprinkle with salt; only the fut. pass. is found in the N. T.: 🇬🇷; by what means can its saltness be restored? Mt. v. 13; 🇬🇷, the sacrifice is sprinkled with salt and thus rendered acceptable to God, Mk. ix. 49 [R G L Tr txt. br.], (Lev. ii. 13; Ezek. xliii. 24; Joseph. antt. 3, 9, 1; cf. Knobel on Lev. p. 369 sq.; Win. RWB. s. v. Salz; [BB.DD. s. v. Salt]); 🇬🇷, every true Christian is rendered ripe for a holy and happy association with God in his kingdom by fire, i. e. by the pain of afflictions and trials, which if endured with constancy tend to purge and strengthen the soul, Mk. ix. 49. But this extremely difficult passage is explained differently by others; [cf. Meyer, who also briefly reviews the history of its exposition]. (Used by the Sept., Aristot., [cf. Soph. Lex.]; Ignat. ad Magnes. 10 [shorter form] 🇬🇷.) [.: 🇬🇷,—Buτ see the word.]*

🇬🇷, 🇬🇷, (🇬🇷 to pollute, which occurs Sir. xl. 29; Dan. i. 8; Mal. i. 7, 12; akin to 🇬🇷 to besmear [Lat. linere, cf. Lob. Pathol. Element. p. 21; Rhemat. p. 123; Steph., Hesych., Sturz, De Dial. Alex. p. 145]), pollution, contamination: Acts xv. 20 (🇬🇷 to beware of pollution from the use of meats left from the heathen sacrifices, cf. vs. 29). Neither 🇬🇷 nor 🇬🇷 occurs in Grk. writ.*

🇬🇷, an adversative particle, derived from 🇬🇷, neut. of the adj. 🇬🇷, which was originally pronounced 🇬🇷 (cf. Klotz ad Devar. ii. p. 1 sq.), hence properly, other things sc. than those just mentioned. It differs from 🇬🇷, as the Lat. at and sed from autem, [cf. W. 441 sq. (411)]. &emsp; Ι. But. So related to the preceding words that it serves to introduce &emsp; 1. an opposition to concessions; nevertheless, notwithstanding: Mt. xxiv. 6; Mk. xiii. 20; xiv. 28; Jn. xvi. 7, 20; Acts iv. 17; vii. 48; Ro. v. 14 sq.; x. 16; 1 Co. iv. 4; 2 Co. vii. 6; Phil. ii. 27 (🇬🇷 etc.), etc. &emsp; 2. an objection: Jn. vii. 27; Ro. x. 18 sq.; 1 Co. xv. 35; Jas. ii. 18. &emsp; 3. an exception: Lk. xxii. 53; Ro. iv. 2; 1 Co. viii. 7; x. 23; &emsp; 4. a restriction: Jn. xi. 42; Gal. iv. 8; Mk. xiv. 36. &emsp; 5. an ascensive transition or gradation, nay rather, yea moreover: Jn. xvi. 2; 2 Co. i. 9; esp. with 🇬🇷 added, Lk. xii. 7; xvi. 21; xxiv. 22. 🇬🇷, but not even (Germ. ja nicht einmal): Lk. xxiii. 15; Acts xix. 2; 1 Co. iii. 2 [Rec. 🇬🇷]; cf. Fritzsche on Mk. p. 157. &emsp; 6. or forms a transition to the cardinal matter, especially before imperatives: Mt. ix. 18; Mk.