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ἀλαζονεία 🇬🇷]), a box made of alabaster, in which unguents are preserved, (Plin. h. n. 13, 2 (3), [al. 13, 19,] “unguenta optime servantur in alabastris”); with the addition of 🇬🇷 (as in Lcian. dial. mer. 14, 2; [Hdt. 3, 20]): Lk. vii. 87; Mt. xxvi. 7; Mk. xiv. 3 (where L T adopt 🇬🇷, Tr WH [Mey.] 🇬🇷; Mt. and Lk. do not add the article, so that it is not clear in what gender they use the word, [cf. Tdf’s crit. note ad loc.]). Cf. Win. RWB. [or B. D.] s. v. Alabaster.*

🇬🇷, and 🇬🇷 (which spelling, not uncommon in later Grk., T WH adopt [see 🇬🇷, 🇬🇷]), 🇬🇷, (fr. 🇬🇷 i. e. to act the 🇬🇷, q. ν.); &ensp; a. in prof. writ. [fr. Arstph. down] generally empty, braggart talk, sometimes also empty display in act, swagger. For illustration see Xen. Cyr. 2, 2, 12; mem. 1, 7; Aristot. eth. Nic. 4, 13, p. 1127 ed. Bekk.; [also Trench § xxix.]. &ensp; b. an insolent and empty assurance, which trusts in its own power and resources and shamefully despises and violates divine laws and human rights: 2 Macc. ix. 8; Sap. v. 8. &ensp; c. an impious and empty presumption which trusts in the stability of earthly things, [R. V. vaunting]: Jas. iv. 16 (where the plur. has reference to the various occasions on which this presumption shows itself; [cf. W. § 27, 3; B. 77 (67)]); 🇬🇷, display in one’s style of living, [R. V. vainglory), 1 Jn. ii. 16.*

🇬🇷, 🇬🇷, (🇬🇷 wandering), [fr. Arstph. on], an empty pretender, a boaster: Ro. i. 30; 2 Tim. iii. 2. [Trench § xxix.; Tittmann i. p. 73. sq.; Schmidt ch. 172, 2.]*

🇬🇷; [fr. Pind. down]; &ensp; a. prop. to repeat frequently the cry ἀλαλά, as soldiers used to do on entering battle. &ensp; b. univ. to utter a joyful shout: Ps. xlvi. (xlvii.) 2; lxv. (lxvi.) 2; and in prof. writ. &ensp; c. to wail, lament: Mk. v. 38, ( Jer. iv. 8; xxxii. 20 (xxv. 34)); cf. 🇬🇷, Lat. ululare. [Syn. see 🇬🇷 fin.] &ensp; d. to ring loudly, to clang: 1 Co. xiii. 1, [cf. 🇬🇷, Ps. cl. 5].*

🇬🇷, 🇬🇷, (🇬🇷 fr. 🇬🇷 [cf. W. 23]), not to be uttered, not to be expressed in words: 🇬🇷 mute sighs, the expression of which is suppressed by grief, Ro. viii. 26, [al. ‘which (from their nature) cannot be uttered’; cf. Mey. ad loc.; W. 97 (92}}. (Anth. Pal. 5, 4 🇬🇷 i. e. of love-secrets.)*

🇬🇷, 🇬🇷, (🇬🇷 talking, talkative), [fr. Aeschyl. on], speechless, dumb, wanting the faculty of speech: Mk. vii. 37; 🇬🇷, Mk. ix. 17, 25, because the defects of demoniacs were thought to proceed from the nature and peculiarities of the demons by which they were possessed. (Sept. Ps. xxxvii. (xxxviii.) 14; xxx. (xxxi.) 19; 🇬🇷, Plut. de orac. def. 51 p. 438 b.)*

🇬🇷, 🇬🇷, (a later form, found in Sept. and N. T. [Aristot. de mirab. ausc. § 138; Plut. qu. conv. iv. 4, 3, 3], cf. Bttm. Ausf. Spr. i. p. 220; dat. 🇬🇷 Col. iv. 6), and 🇬🇷, (the classic form [fr. Hom. down]; Sir. xxii. 15 (13); xliii. 19; Sap. x. 7; 1 Macc. x. 29, etc.; Mk. ix. 49 🇬🇷 dat. [T WΗ Tr mrg. om. Tr txt. br.], and in vs. 50 L T Tr WΗ 🇬🇷 acc. [yet withoυt the art.] with nom. 🇬🇷), finally, nom. and acc. 🇬🇷 Tdf. in Mk. ix. 50 [also Mt. v. 13; Lk. xiv. 34 (where see his note)] (similar to 🇬🇷, gen. 🇬🇷, a form noted by certain grammarians, see [WH. App. p. 158;] Kühner i. 353 sq.; but see what Fritzsche, Com. on Sir. (xxxix. 26) p. 226 sq., says in opposition); salt; &emsp; 1. Salt with which food is seasoned and sacrifices are sprinkled: Mk. ix. 49 R G; cf. 🇬🇷. &emsp; 2. 🇬🇷, those kinds of saline matter used to fertilize arable land, Mt. v. 13; here salt as a condiment cannot be understood, since this renders land sterile (Deut. xxix. 23; Zeph. ii. 9; Judg. ix. 45); cf. Grohmann in Käuffer's Bibl. Studien, 1844, p. 82 sqq. The meaning is, ‘It is your prerogative to impart to mankind (likened to arable land) the influences required for a life of devotion to God.’ In the statement immediately following, 🇬🇷, the comparison seems to be drawn from salt as a condiment, so that two figures are blended; [but it is better to adopt this latter meaning throughout the pass., and take 🇬🇷 to denote the mass of mankind, see s. v. 4 b. and cf. Tholuck et al. ad loc.]. In Mk. ix. 50$a$ and Lk. xiv. 34 salt is a symbol of that health and vigor of soul which is essential to Christian virtue; [cf. Mey. on the former pass.]. &emsp; 3. Salt is a symbol of lasting concord, Mk. ix. 50 $c$, because it protects food from putrefaction and preserves it unchanged. Accordingly, in the solemn ratification of compacts, the Orientals were, and are to this day, accustomed to partake of salt together. Cf. Win. RWB. s. ν. Salz; [BB.DD. s. v. Salt]; Knobel on Leviticus p. 370. &emsp; 4. Wisdom and grace exhibited in speech: Col. iv. 6 [where see Bp. Lghtft.].*

🇬🇷: Acts xxvii. 8; cf. 🇬🇷.

🇬🇷, 🇬🇷, T WH uniformly for 🇬🇷, see Tdf.’s note on Mk. i. 16 and N. T. ed. 7, Proleg. p. l.; esp. ed. 8, Proleg. p. 82 sq.; WH. App. p. 151.]

🇬🇷: impf. 🇬🇷: 1 aor. 🇬🇷; 1 aor. mid. impv. 🇬🇷; [allied with 🇬🇷 grease; cf. Curtius § 340; Vaniček p. 811; Peile p. 407; fr. Hom. down]; to anoint: 🇬🇷 or 🇬🇷, Mk. xvi. 1; Jn. xii. 3; 🇬🇷 or 🇬🇷 [W. 227 (213)], as 🇬🇷, Lk. vii. 46 $a$; Mk. vi. 13; Jas. v. 14; 🇬🇷, Jn. xi. 2; Lk. vii. 38, 46 $b$; Mid.: Mt. vi. 17 (lit. ‘anoint for thyself thy head,’ unge tibi caput tuum; cf. W. 257 (242); B. 192 (166 sq.)). Cf. Win. RWB. s. v. Salbe; [B. D. or McC. and S. s. v. Anoint, etc. .:“🇬🇷 is the mundane and profane, 🇬🇷 the sacred and religious, word.” Trench § xxxviii. .: 🇬🇷].*

🇬🇷, 🇬🇷, (🇬🇷 and 🇬🇷 [W. 25]), the crowing of a cock, cock-crowing: Aesop. fab. 79 [44]. Used of the third watch of the night: Mk. xiii. 35; in this passage the watches are enumerated into which the Jews, following the Roman method, divided the night; [cf. Win. RWB. s. v. Nachtwachen: B. D. s. v. Watches of Night; Alex.’s Kitto s. v. Cock-crowing; Wetst. on Mt. xiv. 25; Wieseler, Chron. Syn. p. 406 note]. (For writ. who use this word see Lob. ad Phryn. p. 229, [and add (fr. Soph. Lex. s. v.) Strab. 7, frag. 35 p. 83, 24; Orig. i. 825 b.: Constt. Ap. 5, 18; 5, 19; 8, 34].)*