Page:A Greek English Lexicon of the New Testament.djvu/38

ἀθέτησις iii. 15, (1 Macc. xi. 36; 2 Macc. xiii. 25, etc.); acc. to the context, ‘to act towards anything as though it were annulled’; hence to deprive a law of force by opinions or acts opposed to it, to transgress it, Mk. vii. 9; Heb. x. 28, (Ezek. xxii. 26); 🇬🇷, to break one’s promise or engagement, 1 Tim. v. 12; (Polyb. 8, 2, 5; 11, 29, 3, al.; Diod. excerpt. [i. e. de virt. et vit.] p. 562, 67). Hence &emsp; b. to thwart the efficacy of anything, nullify, make void, frustrate: 🇬🇷, Lk. vii. 30 (they rendered inefficacious the saving purpose of God); 🇬🇷 to render prudent plans of no effect, 1 Co. i. 19 (Is. xxix. 14 [where 🇬🇷, yet cf. Bos’s note]). &emsp; c. to reject, refuse, slight: 🇬🇷, Gal. ii. 21 [al. refer this to b.]; of persons: Mk. vi. 26 (by breaking the promise given her); Lk. x. 16; Jn. xii. 48; 1 Th. iv. 8; Jude 8 (for which 🇬🇷 is used in the parallel pass. 2 Pet. ii. 10). [For exx. of the use of this word see Soph. Lex. s. v.]*

🇬🇷, 🇬🇷, (🇬🇷, q. ν.; like 🇬🇷 fr. 🇬🇷), abolition: Heb. vii. 18; ix. 26; (found occasionally in later authors, as Cicero ad Att. 6, 9; Diog. Laërt. 3, 39, 66: in the grammarians rejection; more frequently in eccl. writ.).*

🇬🇷, 🇬🇷, (on the plur. cf. W. 176 (166)), Athens, the most celebrated city of Greece: Acts xvii. 15 sq.; xviii. 1; 1 Τh. iii. 1.*

🇬🇷, 🇬🇷, Athenian: Acts xvii. 21 sq.*

🇬🇷, 🇬🇷; [1 aor. subjunc. 3 pers. sing. 🇬🇷]; (🇬🇷 a contest); to engage in a contest, contend in public games (e. g. Olympian, Pythian, Isthmian), with the poniard [?], gauntlet, quoit, in wrestling, running, or any other way: 2 Tim. ii. 5; (often in classic auth. who also use the form 🇬🇷). [.: 🇬🇷.]*

🇬🇷, 🇬🇷, contest, combat, (freq. fr. Polyb. down); fig. 🇬🇷 a struggle with sufferings, trials, Heb x. 32; [of martyrdom, Ign. mart. 4; Clem. mart. 25].*

🇬🇷: pf. pass. ptcp. 🇬🇷; (fr. 🇬🇷 i. q. 🇬🇷 [a noisy crowd, noise], with 🇬🇷 copulative [see 🇬🇷, 🇬🇷, 2]); to collect together, assemble; pass. to be assembled, to convene: Lk. xxiv. 33 L T Tr WH. ([Soph.,] Xen., Plat., Polyb., Plut., al.; O. T. Apocr.; sometimes in Sept. for .) [.: 🇬🇷, 🇬🇷.]*

🇬🇷, 🇬🇷; common among the Greeks fr. [Aeschyl.,] Thuc. down; to be 🇬🇷 (🇬🇷 spirit, courage), to be disheartened, dispirited, broken in spirit: Col. iii. 21. (Sept. 1 S. i. 6 sq., etc.; Judith vii. 22; 1 Macc. iv. 27.)*

🇬🇷 [R G Tr], more correctly 🇬🇷 (L WH and T [but not in his Sept. There is want of agreement among both the ancient gramm. and modern scholars; cf. Steph. Thes. i. col. 875 c.; Lob. Path. Element. i. 440 sq. (cf. ii. 377); see 🇬🇷, 🇬🇷]), 🇬🇷, (🇬🇷 [i. e. 🇬🇷, cf. Etym. Mag. p. 26, 24] punishment), [fr. Plat. down], unpunished, innocent: 🇬🇷, Mt. xxvii. 4 [Tr mrg. WH txt. 🇬🇷), (Deut. xxvii. 25; 1 S. xix. 5, etc.; 1 Macc. i. 37; 2 Macc. i. 8); 🇬🇷, after the Hebr. ([Num. xxxii. 22; cf. Gen. xxiv. 41; 2 S. iii. 28; W. 197 (185); B. 158 (138)]), ‘innocent (and therefore far) from,’ innocent of, Matt. xxvii. 24 (the guilt of the murder of this innocent man cannot be laid upon me); 🇬🇷, Clem. Rom. 1 Cor. 59, 2 [cf. Num. v. 31]. The Greeks say 🇬🇷 [both in the sense of free from and unpunished for].*

🇬🇷 [WH 🇬🇷; see their App. p. 154, and 🇬🇷, 🇬🇷], 🇬🇷, (🇬🇷, gen. 🇬🇷 goat, male or female), of a goat, (cf. 🇬🇷, etc.): Heb. xi. 37. [From Hom. down.]*

🇬🇷, 🇬🇷, the shore of the sea, beach, [fr. Hom. down]: Mt. xiii. 2, 48; Jn. xxi. 4; Acts xxi. 5; xxvii. 39, 40. (Many derive the word from 🇬🇷 and 🇬🇷, as though equiv. to 🇬🇷, the place where the sea breaks; others fr. 🇬🇷 billows and 🇬🇷 [Curtius § 140; Vaniček p. 83]; others fr. 🇬🇷 and 🇬🇷 [Schenkl, L. and S., σ. v.], the place where the sea rushes forth, bounds forward.)*

🇬🇷, 🇬🇷, a gentile adjective, Egyptian: Acts vii. 22, 24, 28; xxi. 38; Heb. xi. 29.*

🇬🇷, 🇬🇷, [always without the art., B. 87 (76); W. § 18, 5 a.], the proper name of a well-known country, Egypt: Mt. ii. 13 sq.; Acts ii. 10; Heb. iii. 16, etc.; more fully 🇬🇷, Acts vii. 36 [not L WH Tr txt.], 40; xiii. 17; Heb. viii. 9; Jude 5, (Ex. v. 12; vi. 26, etc.; 1 Macc. i. 19; Bar. i. 19 sq., etc.); 🇬🇷, Acts vii. 11; 🇬🇷 sc. 🇬🇷, Heb. xi. 26 Lchm., but cf. Bleek ad loc.; B. 171 (149); [W. 384 (359)]. In Rev. xi. 8 🇬🇷 is figuratively used for Jerusalem i. e. for the Jewish nation viewed as persecuting Christ and his followers, and so to be likened to the Egyptians in their ancient hostility to the true God and their endeavors to crush his people.

🇬🇷, 🇬🇷, (for 🇬🇷 fr. 🇬🇷), eternal, everlasting: (Sap. vii. 26) Ro. i. 20; Jude 6. (Hom. hymn. 29, 3; Hes. scut. 310, and fr. Thuc. down in prose; [freq. in Philo, e. g. de profug. § 18 (🇬🇷), § 31; de opif. mund. § 2, § 61; de cherub. § 1, § 2, § 3; de post. Cain. § 11 fin. . see 🇬🇷.)*

🇬🇷, (🇬🇷) 🇬🇷; fr. Hom. down; a sense of shame, modesty: 1 Tim. ii. 9; reverence, Heb. xii. 28 (🇬🇷, but L T Tr WH 🇬🇷). [. 🇬🇷: Ammonius distinguishes the words as follows, 🇬🇷, etc., etc.; accordingly 🇬🇷 is prominently objective in its reference, having regard to others; while 🇬🇷 is subjective, making reference to one’s self and one’s actions. Cf. Schmidt ch. 140. It is often said that ‘🇬🇷 precedes and prevents the shameful act, 🇬🇷 reflects upon its consequences in the shame it brings with it’ (Cope, Aristot. rhet. 5, 6, 1). 🇬🇷 is the nobler word, 🇬🇷 the stronger; while “🇬🇷 would always restrain a good man from an unworthy act, 🇬🇷 would sometimes restrain a bad one.” Trench §§ xix. xx.]*

🇬🇷, 🇬🇷, (🇬🇷 to burn, and 🇬🇷 [🇬🇷] the face; swarthy), Ethiopian (Hebr. ): Acts viii. 27, here