Page:A Greek English Lexicon of the New Testament.djvu/34

ἀγωγή or 🇬🇷; still others take 🇬🇷 as impers., one passes, Vulg. tertia dies est; see Β. 134 (118)]; 🇬🇷, Mt. xiv. 6 R G; 🇬🇷 (q. ν. 2), Acts xix. 38; often in the O. T. Apocr. (cf. Wahl, Clavis Apocr. s. v. 🇬🇷, 3), in Hdt. and Attic writ. 4. intrans. to go, depart, (W. § 38, 1, p. 251 (236); [B. 144 (126)]): 🇬🇷 let us go, Mt. xxvi. 46; Mk. xiv. 42; Jn. xiv. 31; 🇬🇷, Jn. xi. 15; 🇬🇷 with acc. of place, Mk. i. 38; Jn. xi. 7, (Epict. diss. 3, 22, 55 🇬🇷); [foll. by 🇬🇷, Jn. xi. 16. .: 🇬🇷. . cf. Schmidt ch. 105.]*

🇬🇷, 🇬🇷, (fr. 🇬🇷, like 🇬🇷 fr. 🇬🇷); 1. properly, a leading. 2. figuratively, a. trans. a conducting, training, education, discipline. b. intrans. the life led, way or course of life (a use which arose from the fuller expression 🇬🇷, in Polyb. 4, 74, 1. 4; cf. Germ. Lebensführung): 2 Tim. iii. 10 [R. V. conduct], (Esth. ii. 20; 2 Macc. iv. 16; 🇬🇷, Clem. Rom. 1 Cor. 47, 6; 🇬🇷, ibid. 48, 1). Often in prof. auth. in all these senses.*

🇬🇷, 🇬🇷, (🇬🇷); 1. a place of assembly (Hom. Il. 7, 298; 18, 376); spec. the place in which the Greeks assembled to celebrate solemn games (as the Pythian, the Olympian); hence 2. a contest, of athletes, runners, charioteers. In a fig. sense, a. in the phrase (used by the Greeks, see 🇬🇷, b.) 🇬🇷, Heb. xii. 1, that is to say ‘Amid all hindrances let us exert ourselves to the utmost to attain to the goal of perfection set before the followers of Christ’; any struggle with dangers, annoyances, obstacles, standing in the way of faith, holiness, and a desire to spread the gospel: 1 Th. ii. 2; Phil. i. 30; 1 Tim. vi. 12; 2 Tim. iv. 7. b. intense solicitude, anxiety: 🇬🇷, Col. ii. 1 [cf. Eur. Ph. 1350; Polyb. 4, 56, 4]. On the ethical use of figures borrowed from the Greek Games cf. Grimm on Sap. iv. 1; [Howson, Metaphors of St. Paul, Essay iv.; ''Conyb. and Hows.'' Life and Epp. of St. Paul, ch. xx.; Mc. and S. iii. 733$b$ sq.; BB. DD. s. v. Games].*

🇬🇷, 🇬🇷; 1. i. q. 🇬🇷, which see. 2. It is often used, from Dem. (on the Crown p. 236, 19 🇬🇷) down, of severe mental struggles and emotions, agony, anguish: Lk. xxii. 44 [L br. WH reject the pass.]; (2 Macc. iii. 14, 16; xv. 19; Joseph. antt. 11, 8, 4 🇬🇷). (Cf. Field, Otium Norv. iii. on Lk. l. c.]*

🇬🇷; impf. 🇬🇷; pf. 🇬🇷; a depon. mid. verb [cf. W. 260 (244)]; (🇬🇷); 1. to enter a contest; contend in the gymnastic games: 1 Co. ix. 25. 2. univ. to contend with adversaries, fight: foll. by 🇬🇷, Jn. xviii. 36. 3. fig. to contend, struggle, with difficulties and dangers antagonistic to the gospel: Col. i. 29; Tim. iv. 10 (L T Tr txt. WH txt.; for Rec. 🇬🇷); 🇬🇷 (often used by the Greeks also, esp. the Attic), 1 Tim. vi. 12; 2 Tim. iv. 7. 4. to endeavor with strenuous zeal, strive, to obtain something; foll. by an inf., Lk. xiii. 24; 🇬🇷, 🇬🇷, Col. iv. 12. [.: 🇬🇷.]*

🇬🇷, indecl. prop. name (but in Joseph. 🇬🇷), (i. e. acc. to Philo, de leg. alleg. i. 29, Opp. i. p. 62 ed. Mang., 🇬🇷; acc. to Euseb. Prep. Ev. vii. 8 🇬🇷; acc. to Joseph. antt. 1, 1, 2 🇬🇷, with which Gesenius agrees, see his Thesaur. i. p. 25);  1. Adam, the first man and the parent of the whole human race: Lk. iii. 38; Ro. v. 14; 1 Co. xv. 22, 45; 1 Tim. ii. 13 sq.; Jude 14. In accordance with the Rabbinic distinction between the former Adam, the first man, the author of ‘all our woe,’ and the latter Adam , the Messiah, the redeemer, in 1 Co. xv. 45 Jesus Christ is called 🇬🇷 (see 🇬🇷, 1) and contrasted with 🇬🇷; Ro. v. 14 🇬🇷 sc. 🇬🇷. [2. one of the ancestors of Jesus: Lk. iii. 33 WH mrg. (cf. Ἀδμείν).]*

🇬🇷, 🇬🇷, (🇬🇷), without expense, requiring no outlay: 1 Co. ix. 18 (🇬🇷 ‘that I may make Christian instruction gratuitous’).*

🇬🇷 or 🇬🇷 T Tr WH [see WH. App. p. 155, and s. v. 🇬🇷], 🇬🇷, the indecl. prop. name of one of the ancestors of Christ: Lk. iii. 28.*

🇬🇷, 🇬🇷, (see 🇬🇷), [fr. Aeschyl. down], sister; 1. a full, own sister (i.e. by birth): Mt. xix. 29; Lk. x. 39 sq.; Jn. xi. 1, 3, 5; xix. 25; Ro. xvi. 15, etc.; respecting the sisters of Christ, mentioned in Mt. xiii. 56; Mk. vi. 3, see 🇬🇷, 1. 2. one connected by the tie of the Christian religion: 1 Co. vii. 15; ix. 5; Philem. 2 L T Tr WH; Jas. ii. 15; with a subj. gen, a Christian woman especially dear to one, Ro. xvi. 1.

🇬🇷, 🇬🇷, (fr. 🇬🇷 copulative and 🇬🇷, from the same womb; cf. ἀγάστωρ), [fr. Hom. down]; 1. a brother (whether born of the same two parents, or only of the same father or the same mother): Mt. i. 2; iv. 18, and often. That ‘the brethren of Jesus,’ Mt. xii. 46, 47 [but WH only in mrg.]; xiii. 55 sq.; Mk. vi. 3 (in the last two passages also sisters); Lk. viii. 19 sq.; Jn. ii. 12; vii. 3; Acts i. 14; Gal. i. 19; 1 Co. ix. 5, are neither sons of Joseph by a wife married before Mary (which is the account in the Apocryphal Gospels [cf. Thilo, Cod. Apocr. N. T. i. 362 sq.]), nor cousins, the children of Alphæus or Cleophas [i. e. Clopas] and Mary a sister of the mother of Jesus (the current opinion among the doctors of the church since Jerome and Augustine [cf. Bp. Lghtft. Com. on Gal., diss. ii.]), according to that use of language by which 🇬🇷 like the Hebr. denotes any blood-relation or kinsman (Gen. xiv. 16; 1 S. xx. 29; 2 K. x. 13; 1 Chr. xxiii. 22, etc.), but own brothers, born after Jesus, is clear principally from Mt. i. 25 [only in R G]; Lk. ii. 7—where, had Mary borne no other children after Jesus, instead of 🇬🇷, the expression 🇬🇷 would have been used, as well as from Acts i. 14, cf. Jn. vii. 5, where the Lord’s brethren are distinguished from the apostles. See further on this point under 🇬🇷, 3. [Cf. B. D. s. v. Brother; Andrews, Life of our Lord, pp. 104-116; Bib. Sacr. for 1864, pp. 855-869; for 1869